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the prime source of sensation and of heat is involved the one-ness of the
source in which the blood originates; and this, again, explains why the blood-
vessels have one common starting-point.
The vessels, again, are two, because the body of every sanguineous animal
that is capable of locomotion is bilateral; for in all such animals there is a
distinguishable before and behind, a right and left, an above and below. Now
as the front is more honourable and of higher supremacy than the hinder
aspect, so also and in like degree is the great vessel superior to the aorta. For
the great vessel is placed in front, while the aorta is behind; the former again
is plainly visible in all sanguineous animals, while the latter is in some
indistinct and in some not discernible at all.
Lastly, the reason for the vessels being distributed throughout the entire
body is that in them, or in parts analogous to them, is contained the blood, or
the fluid which in bloodless animals takes the place of blood, and that the
blood or analogous fluid is the material from which the whole body is made.
Now as to the manner in which animals are nourished, and as to the source
from which they obtain nutriment and as to the way in which they absorb this
from the stomach, these are matters which may be more suitably considered
and explained in the treatise on Generation. But inasmuch as the parts are, as
already said, formed out of the blood, it is but rational that the flow of the
blood should extend, as it does, throughout the whole of the body. For since
each part is formed of blood, each must have blood about and in its substance.
To give an illustration of this. The water-courses in gardens are so
constructed as to distribute water from one single source or fount into
numerous channels, which divide and subdivide so as to convey it to all parts;
and, again, in house-building stones are thrown down along the whole
ground-plan of the foundation walls; because the garden-plants in the one
case grow at the expense of the water, and the foundation walls in the other
are built out of the stones. Now just after the same fashion has nature laid
down channels for the conveyance of the blood throughout the whole body,
because this blood is the material out of which the whole fabric is made. This
becomes very evident in bodies that have undergone great emaciation. For in
such there is nothing to be seen but the blood-vessels; just as when fig-leaves
or vine-leaves or the like have dried up, there is nothing left of them but their
vessels. The explanation of this is that the blood, or fluid which takes its
place, is potentially body and flesh, or substance analogous to flesh. Now just
as in irrigation the largest dykes are permanent, while the smallest are soon
filled up with mud and disappear, again to become visible when the deposit of
mud ceases; so also do the largest blood-vessels remain permanently open,
while the smallest are converted actually into flesh, though potentially they
1294
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156