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to use; and the hand is not to be looked on as one organ but as many; for it is,
as it were, an instrument for further instruments. This instrument, therefore,-
the hand-of all instruments the most variously serviceable, has been given by
nature to man, the animal of all animals the most capable of acquiring the
most varied handicrafts.
Much in error, then, are they who say that the construction of man is not
only faulty, but inferior to that of all other animals; seeing that he is, as they
point out, bare-footed, naked, and without weapon of which to avail himself.
For other animals have each but one mode of defence, and this they can never
change; so that they must perform all the offices of life and even, so to speak,
sleep with sandals on, never laying aside whatever serves as a protection to
their bodies, nor changing such single weapon as they may chance to possess.
But to man numerous modes of defence are open, and these, moreover, he
may change at will; as also he may adopt such weapon as he pleases, and at
such times as suit him. For the hand is talon, hoof, and horn, at will. So too it
is spear, and sword, and whatsoever other weapon or instrument you please;
for all these can it be from its power of grasping and holding them all. In
harmony with this varied office is the form which nature has contrived for it.
For it is split into several divisions, and these are capable of divergence. Such
capacity of divergence does not prevent their again converging so as to form a
single compact body, whereas had the hand been an undivided mass,
divergence would have been impossible. The divisions also may be used
singly or two together and in various combinations. The joints, moreover, of
the fingers are well constructed for prehension and for pressure. One of these
also, and this not long like the rest but short and thick, is placed laterally. For
were it not so placed all prehension would be as impossible, as were there no
hand at all. For the pressure of this digit is applied from below upwards, while
the rest act from above downwards; an arrangement which is essential, if the
grasp is to be firm and hold like a tight clamp. As for the shortness of this
digit, the object is to increase its strength, so that it may be able, though but
one, to counterbalance its more numerous opponents. Moreover, were it long
it would be of no use. This is the explanation of its being sometimes called
the great digit, in spite of its small size; for without it all the rest would be
practically useless. The finger which stands at the other end of the row is
small, while the central one of all is long, like a centre oar in a ship. This is
rightly so; for it is mainly by the central part of the encircling grasp that a tool
must be held when put to use.
No less skilfully contrived are the nails. For, while in man these serve
simply as coverings to protect the tips of the fingers, in other animals they are
also used for active purposes; and their form in each case is suited to their
office.
1333
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156