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sleeping and do many things without dreaming. For there are some who get
up while sleeping and walk about seeing just like those who are awake; these
have perception of what is happening, and though they are not awake, yet this
perception is not like a dream. So infants presumably have sense-perception
and live in their sleep owing to previous habit, being as it were without
knowledge of the waking state. As time goes on and their growth is
transferred to the lower part of the body, they now wake up more and spend
most of their time in that condition. Children continue asleep at first more
than other animals, for they are born in a more imperfect condition than other
animals that are produced in anything like a perfect state, and their growth has
taken place more in the upper part of the body.
The eyes of all children are bluish immediately after birth; later on they
change to the colour which is to be theirs permanently. But in the case of
other animals this is not visible. The reason of this is that the eyes of other
animals are more apt to have only one colour for each kind of animal; e.g.
cattle are dark-eyed, the eye of all sheep is pale, of others again the whole
kind is blue or grey-eyed, and some are yellow (goat-eyed), as the majority of
goats themselves, whereas the eyes of men happen to be of many colours, for
they are blue or grey or dark in some cases and yellow in others. Hence, as
the individuals in other kinds of animals do not differ from one another in the
colour, so neither do they differ from themselves, for they are not of a nature
to have more than one colour. Of the other animals the horse has the greatest
variety of colour in the eye, for some of them are actually heteroglaucous; this
phenomenon is not to be seen in any of the other animals, but man is
sometimes heteroglaucous.
Why then is it that there is no visible change in the other animals if we
compare their condition when newly born with their condition at a more
advanced age, but that there is such a change in children? We must consider
just this to be a sufficient cause, that the part concerned has only one colour in
the former but several colours in the latter. And the reason why the eyes of
infants are bluish and have no other colour is that the parts are weaker in the
newly born and blueness is a sort of weakness.
We must also gain a general notion about the difference in eyes, for what
reason some are blue, some grey, some yellow, and some dark. To suppose
that the blue are fiery, as Empedocles says, while the dark have more water
than fire in them, and that this is why the former, the blue, have not keen sight
by day, viz. owing to deficiency of water in their composition, and the latter
are in like condition by night, viz. owing to deficiency of fire—this is not well
said if indeed we are to assume sight to be connected with water, not fire, in
all cases. Moreover it is possible to render another account of the cause of the
1498
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156