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because they themselves do not exist, or because the appearance which results
from them is that of something that does not exist.
(2) A false account is the account of non-existent objects, in so far as it is
false. Hence every account is false when applied to something other than that
of which it is true; e.g. the account of a circle is false when applied to a
triangle. In a sense there is one account of each thing, i.e. the account of its
essence, but in a sense there are many, since the thing itself and the thing
itself with an attribute are in a sense the same, e.g. Socrates and musical
Socrates (a false account is not the account of anything, except in a qualified
sense). Hence Antisthenes was too simple-minded when he claimed that
nothing could be described except by the account proper to it,-one predicate
to one subject; from which the conclusion used to be drawn that there could
be no contradiction, and almost that there could be no error. But it is possible
to describe each thing not only by the account of itself, but also by that of
something else. This may be done altogether falsely indeed, but there is also a
way in which it may be done truly; e.g. eight may be described as a double
number by the use of the definition of two.
These things, then, are called false in these senses, but (3) a false man is
one who is ready at and fond of such accounts, not for any other reason but
for their own sake, and one who is good at impressing such accounts on other
people, just as we say things are which produce a false appearance. This is
why the proof in the Hippias that the same man is false and true is misleading.
For it assumes that he is false who can deceive (i.e. the man who knows and
is wise); and further that he who is willingly bad is better. This is a false result
of induction-for a man who limps willingly is better than one who does so
unwillingly-by âlimpingâ Plato means âmimicking a limpâ, for if the man were
lame willingly, he would presumably be worse in this case as in the
corresponding case of moral character.
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30
âAccidentâ means (1) that which attaches to something and can be truly
asserted, but neither of necessity nor usually, e.g. if some one in digging a
hole for a plant has found treasure. This-the finding of treasure-is for the man
who dug the hole an accident; for neither does the one come of necessity from
the other or after the other, nor, if a man plants, does he usually find treasure.
And a musical man might be pale; but since this does not happen of necessity
nor usually, we call it an accident. Therefore since there are attributes and
1603
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156