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tend to produce them, others because they are acquisitions or losses of these
or of other contraries. Now if the kinds of opposition are contradiction and
privation and contrariety and relation, and of these the first is contradiction,
and contradiction admits of no intermediate, while contraries admit of one,
clearly contradiction and contrariety are not the same. But privation is a kind
of contradiction; for what suffers privation, either in general or in some
determinate way, either that which is quite incapable of having some attribute
or that which, being of such a nature as to have it, has it not; here we have
already a variety of meanings, which have been distinguished elsewhere.
Privation, therefore, is a contradiction or incapacity which is determinate or
taken along with the receptive material. This is the reason why, while
contradiction does not admit of an intermediate, privation sometimes does; for
everything is equal or not equal, but not everything is equal or unequal, or if it
is, it is only within the sphere of that which is receptive of equality. If, then,
the comings-to-be which happen to the matter start from the contraries, and
proceed either from the form and the possession of the form or from a
privation of the form or shape, clearly all contrariety must be privation, but
presumably not all privation is contrariety (the reason being that that has
suffered privation may have suffered it in several ways); for it is only the
extremes from which changes proceed that are contraries.
And this is obvious also by induction. For every contrariety involves, as
one of its terms, a privation, but not all cases are alike; inequality is the
privation of equality and unlikeness of likeness, and on the other hand vice is
the privation of virtue. But the cases differ in a way already described; in one
case we mean simply that the thing has suffered privation, in another case that
it has done so either at a certain time or in a certain part (e.g. at a certain age
or in the dominant part), or throughout. This is why in some cases there is a
mean (there are men who are neither good nor bad), and in others there is not
(a number must be either odd or even). Further, some contraries have their
subject defined, others have not. Therefore it is evident that one of the
contraries is always privative; but it is enough if this is true of the first-i.e. the
generic-contraries, e.g. the one and the many; for the others can be reduced to
these.
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5
Since one thing has one contrary, we might raise the question how the one
is opposed to the many, and the equal to the great and the small. For if we
1669
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156