Page - 1841 - in The Complete Aristotle

art, or of practical wisdom; for that which can be scientifically known can be demonstrated, and art and practical wisdom deal with things that are variable. Nor are these first principles the objects of philosophic wisdom, for it is a mark of the philosopher to have demonstration about some things. If, then, the states of mind by which we have truth and are never deceived about things invariable or even variable are scientific knowlededge, practical wisdom, philosophic wisdom, and intuitive reason, and it cannot be any of the three (i.e. practical wisdom, scientific knowledge, or philosophic wisdom), the remaining alternative is that it is intuitive reason that grasps the first principles. < div class=“section” title=“7”> 7 Wisdom (1) in the arts we ascribe to their most finished exponents, e.g. to Phidias as a sculptor and to Polyclitus as a maker of portrait-statues, and here we mean nothing by wisdom except excellence in art; but (2) we think that some people are wise in general, not in some particular field or in any other limited respect, as Homer says in the Margites, Him did the gods make neither a digger nor yet a ploughman Nor wise in anything else. Therefore wisdom must plainly be the most finished of the forms of knowledge. It follows that the wise man must not only know what follows from the first principles, but must also possess truth about the first principles. Therefore wisdom must be intuitive reason combined with scientific knowledge-scientific knowledge of the highest objects which has received as it were its proper completion. Of the highest objects, we say; for it would be strange to think that the art of politics, or practical wisdom, is the best knowledge, since man is not the best thing in the world. Now if what is healthy or good is different for men and for fishes, but what is white or straight is always the same, any one would say that what is wise is the same but what is practically wise is different; for it is to that which observes well the various matters concerning itself that one ascribes practical wisdom, and it is to this that one will entrust such matters. This is why we say that some even of the lower animals have practical wisdom, viz. those which are found to have a power of foresight with regard to their own life. It is evident also that philosophic wisdom and the art of 1841