Page - 2007 - in The Complete Aristotle
Image of the Page - 2007 -
Text of the Page - 2007 -
according to their merit. Such a form of government differs from each of the
two just now mentioned, and is termed an aristocracy. For indeed in states
which do not make virtue the aim of the community, men of merit and
reputation for virtue may be found. And so where a government has regard to
wealth, virtue, and numbers, as at Carthage, that is aristocracy; and also
where it has regard only to two out of the three, as at Lacedaemon, to virtue
and numbers, and the two principles of democracy and virtue temper each
other. There are these two forms of aristocracy in addition to the first and
perfect state, and there is a third form, viz., the constitutions which incline
more than the so-called polity towards oligarchy.
VIII
I have yet to speak of the so-called polity and of tyranny. I put them in this
order, not because a polity or constitutional government is to be regarded as a
perversion any more than the above mentioned aristocracies. The truth is, that
they an fall short of the most perfect form of government, and so they are
reckoned among perversions, and the really perverted forms are perversions
of these, as I said in the original discussion. Last of all I will speak of tyranny,
which I place last in the series because I am inquiring into the constitutions of
states, and this is the very reverse of a constitution
Having explained why I have adopted this order, I will proceed to consider
constitutional government; of which the nature will be clearer now that
oligarchy and democracy have been defined. For polity or constitutional
government may be described generally as a fusion of oligarchy and
democracy; but the term is usually applied to those forms of government
which incline towards democracy, and the term aristocracy to those which
incline towards oligarchy, because birth and education are commonly the
accompaniments of wealth. Moreover, the rich already possess the external
advantages the want of which is a temptation to crime, and hence they are
called noblemen and gentlemen. And inasmuch as aristocracy seeks to give
predominance to the best of the citizens, people say also of oligarchies that
they are composed of noblemen and gentlemen. Now it appears to be an
impossible thing that the state which is governed not by the best citizens but
by the worst should be well-governed, and equally impossible that the state
which is ill-governed should be governed by the best. But we must remember
that good laws, if they are not obeyed, do not constitute good government.
Hence there are two parts of good government; one is the actual obedience of
citizens to the laws, the other part is the goodness of the laws which they
obey; they may obey bad laws as well as good. And there may be a further
subdivision; they may obey either the best laws which are attainable to them,
2007
back to the
book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156