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on grounds of reason, and the same result will follow. For law is order, and
good law is good order; but a very great multitude cannot be orderly: to
introduce order into the unlimited is the work of a divine power—of such a
power as holds together the universe. Beauty is realized in number and
magnitude, and the state which combines magnitude with good order must
necessarily be the most beautiful. To the size of states there is a limit, as there
is to other things, plants, animals, implements; for none of these retain their
natural power when they are too large or too small, but they either wholly lose
their nature, or are spoiled. For example, a ship which is only a span long will
not be a ship at all, nor a ship a quarter of a mile long; yet there may be a ship
of a certain size, either too large or too small, which will still be a ship, but
bad for sailing. In like manner a state when composed of too few is not, as a
state ought to be, self-sufficing; when of too many, though self-sufficing in all
mere necessaries, as a nation may be, it is not a state, being almost incapable
of constitutional government. For who can be the general of such a vast
multitude, or who the herald, unless he have the voice of a Stentor?
A state, then, only begins to exist when it has attained a population
sufficient for a good life in the political community: it may indeed, if it
somewhat exceed this number, be a greater state. But, as I was saying, there
must be a limit. What should be the limit will be easily ascertained by
experience. For both governors and governed have duties to perform; the
special functions of a governor to command and to judge. But if the citizens
of a state are to judge and to distribute offices according to merit, then they
must know each other’s characters; where they do not possess this
knowledge, both the election to offices and the decision of lawsuits will go
wrong. When the population is very large they are manifestly settled at
haphazard, which clearly ought not to be. Besides, in an over-populous state
foreigners and metics will readily acquire the rights of citizens, for who will
find them out? Clearly then the best limit of the population of a state is the
largest number which suffices for the purposes of life, and can be taken in at a
single view. Enough concerning the size of a state.
V
Much the same principle will apply to the territory of the state: every one
would agree in praising the territory which is most entirely self-sufficing; and
that must be the territory which is all-producing, for to have all things and to
want nothing is sufficiency. In size and extent it should be such as may enable
the inhabitants to live at once temperately and liberally in the enjoyment of
leisure. Whether we are right or wrong in laying down this limit we will
inquire more precisely hereafter, when we have occasion to consider what is
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156