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Surely would Priam exult.
This principle usually holds good, but not always, since it may well be that
our interest is sometimes the same as that of our enemies. Hence it is said that
‘evils draw men together’; that is, when the same thing is hurtful to them
both.
Further: that which is not in excess is good, and that which is greater than it
should be is bad. That also is good on which much labour or money has been
spent; the mere fact of this makes it seem good, and such a good is assumed
to be an end-an end reached through a long chain of means; and any end is a
good. Hence the lines beginning:
And for Priam (and Troy-town’s folk) should
they leave behind them a boast;
and
Oh, it were shame
To have tarried so long and return empty-handed
as erst we came;
and there is also the proverb about ‘breaking the pitcher at the door’.
That which most people seek after, and which is obviously an object of
contention, is also a good; for, as has been shown, that is good which is
sought after by everybody, and ‘most people’ is taken to be equivalent to
‘everybody’. That which is praised is good, since no one praises what is not
good. So, again, that which is praised by our enemies [or by the worthless] for
when even those who have a grievance think a thing good, it is at once felt
that every one must agree with them; our enemies can admit the fact only
because it is evident, just as those must be worthless whom their friends
censure and their enemies do not. (For this reason the Corinthians conceived
themselves to be insulted by Simonides when he wrote:
Against the Corinthians hath Ilium no complaint.)
Again, that is good which has been distinguished by the favour of a
discerning or virtuous man or woman, as Odysseus was distinguished by
Athena, Helen by Theseus, Paris by the goddesses, and Achilles by Homer.
And, generally speaking, all things are good which men deliberately choose to
do; this will include the things already mentioned, and also whatever may be
bad for their enemies or good for their friends, and at the same time
practicable. Things are ‘practicable’ in two senses: (1) it is possible to do
2175
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The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156