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This amounts to saying ‘it is a fit thing to die when you are not fit to die’,
or ‘it is a fit thing to die when death is not fit for you’, i.e. when death is not
the fit return for what you are doing. The type of language employed-is the
same in all these examples; but the more briefly and antithetically such
sayings can be expressed, the more taking they are, for antithesis impresses
the new idea more firmly and brevity more quickly. They should always have
either some personal application or some merit of expression, if they are to be
true without being commonplace-two requirements not always satisfied
simultaneously. Thus ‘a man should die having done no wrong’ is true but
dull: ‘the right man should marry the right woman’ is also true but dull. No,
there must be both good qualities together, as in ‘it is fitting to die when you
are not fit for death’. The more a saying has these qualitis, the livelier it
appears: if, for instance, its wording is metaphorical, metaphorical in the right
way, antithetical, and balanced, and at the same time it gives an idea of
activity.
Successful similes also, as has been said above, are in a sense metaphors,
since they always involve two relations like the proportional metaphor. Thus:
a shield, we say, is the ‘drinking-bowl of Ares’, and a bow is the ‘chordless
lyre’. This way of putting a metaphor is not ‘simple’, as it would be if we
called the bow a lyre or the shield a drinking-bowl. There are ‘simple’ similes
also: we may say that a flute-player is like a monkey, or that a short-sighted
man’s eyes are like a lamp-flame with water dropping on it, since both eyes
and flame keep winking. A simile succeeds best when it is a converted
metaphor, for it is possible to say that a shield is like the drinking-bowl of
Ares, or that a ruin is like a house in rags, and to say that Niceratus is like a
Philoctetes stung by Pratys-the simile made by Thrasyniachus when he saw
Niceratus, who had been beaten by Pratys in a recitation competition, still
going about unkempt and unwashed. It is in these respects that poets fail
worst when they fail, and succeed best when they succeed, i.e. when they give
the resemblance pat, as in
Those legs of his curl just like parsley leaves;
and
Just like Philammon struggling with his punchball.
These are all similes; and that similes are metaphors has been stated often
already.
Proverbs, again, are metaphors from one species to another. Suppose, for
instance, a man to start some undertaking in hope of gain and then to lose by
2281
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156