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against your actual deed; saying, for instance, that you did not mean to injure
him but to do so-and-so; that you did not do what you are falsely charged with
doing-the damage was accidental-’I should indeed be a detestable person if I
had deliberately intended this result.’ Another way is open when your
calumniator, or any of his connexions, is or has been subject to the same
grounds for suspicion. Yet another, when others are subject to the same
grounds for suspicion but are admitted to be in fact innocent of the charge:
e.g. ‘Must I be a profligate because I am well-groomed? Then so-and-so must
be one too.’ Another, if other people have been calumniated by the same man
or some one else, or, without being calumniated, have been suspected, like
yourself now, and yet have been proved innocent. Another way is to return
calumny for calumny and say, ‘It is monstrous to trust the man’s statements
when you cannot trust the man himself.’ Another is when the question has
been already decided. So with Euripides’ reply to Hygiaenon, who, in the
action for an exchange of properties, accused him of impiety in having written
a line encouraging perjury—
My tongue hath sworn: no oath is on my soul.
Euripides said that his opponent himself was guilty in bringing into the
law-courts cases whose decision belonged to the Dionysiac contests. ‘If I
have not already answered for my words there, I am ready to do so if you
choose to prosecute me there.’ Another method is to denounce calumny,
showing what an enormity it is, and in particular that it raises false issues, and
that it means a lack of confidence in the merits of his case. The argument
from evidential circumstances is available for both parties: thus in the Teucer
Odysseus says that Teucer is closely bound to Priam, since his mother
Hesione was Priam’s sister. Teucer replies that Telamon his father was
Priam’s enemy, and that he himself did not betray the spies to Priam. Another
method, suitable for the calumniator, is to praise some trifling merit at great
length, and then attack some important failing concisely; or after mentioning
a number of good qualities to attack one bad one that really bears on the
question. This is the method of thoroughly skilful and unscrupulous
prosecutors. By mixing up the man’s merits with what is bad, they do their
best to make use of them to damage him.
There is another method open to both calumniator and apologist. Since a
given action can be done from many motives, the former must try to
disparage it by selecting the worse motive of two, the latter to put the better
construction on it. Thus one might argue that Diomedes chose Odysseus as
his companion because he supposed Odysseus to be the best man for the
purpose; and you might reply to this that it was, on the contrary, because he
was the only hero so worthless that Diomedes need not fear his rivalry.
2289
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156