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applauds his discomfiture. In other cases do not attempt interrogation; for if
your opponent gets in an objection, you are felt to have been worsted. You
cannot ask a series of questions owing to the incapacity of the audience to
follow them; and for this reason you should also make your enthymemes as
compact as possible.
In replying, you must meet ambiguous questions by drawing reasonable
distinctions, not by a curt answer. In meeting questions that seem to involve
you in a contradiction, offer the explanation at the outset of your answer,
before your opponent asks the next question or draws his conclusion. For it is
not difficult to see the drift of his argument in advance. This point, however,
as well as the various means of refutation, may be regarded as known to us
from the Topics.
When your opponent in drawing his conclusion puts it in the form of a
question, you must justify your answer. Thus when Sophocles was asked by
Peisander whether he had, like the other members of the Board of Safety,
voted for setting up the Four Hundred, he said ‘Yes.’-’Why, did you not think
it wicked?’-’Yes.’-’So you committed this wickedness?’ ‘Yes’, said
Sophocles, ‘for there was nothing better to do.’ Again, the Lacedaemonian,
when he was being examined on his conduct as ephor, was asked whether he
thought that the other ephors had been justly put to death. ‘Yes’, he said.
‘Well then’, asked his opponent, ‘did not you propose the same measures as
they?’-’Yes.’-’Well then, would not you too be justly put to death?’-’Not at
all’, said he; ‘they were bribed to do it, and I did it from conviction’. Hence
you should not ask any further questions after drawing the conclusion, nor put
the conclusion itself in the form of a further question, unless there is a large
balance of truth on your side.
As to jests. These are supposed to be of some service in controversy.
Gorgias said that you should kill your opponents’ earnestness with jesting and
their jesting with earnestness; in which he was right. jests have been classified
in the Poetics. Some are becoming to a gentleman, others are not; see that you
choose such as become you. Irony better befits a gentleman than buffoonery;
the ironical man jokes to amuse himself, the buffoon to amuse other people.
19
The Epilogue has four parts. You must (1) make the audience well-disposed
towards yourself and ill-disposed towards your opponent (2) magnify or
minimize the leading facts, (3) excite the required state of emotion in your
hearers, and (4) refresh their memories.
(1) Having shown your own truthfulness and the untruthfulness of your
2296
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156