Page - 2323 - in The Complete Aristotle
Image of the Page - 2323 -
Text of the Page - 2323 -
model. Indeed each of his poems has a twofold character. The Iliad is at once
simple and ‘pathetic,’ and the Odyssey complex (for Recognition scenes run
through it), and at the same time ‘ethical.’ Moreover, in diction and thought
they are supreme.
Epic poetry differs from Tragedy in the scale on which it is constructed,
and in its meter. As regards scale or length, we have already laid down an
adequate limit: the beginning and the end must be capable of being brought
within a single view. This condition will be satisfied by poems on a smaller
scale than the old epics, and answering in length to the group of tragedies
presented at a single sitting.
Epic poetry has, however, a great—a special—capacity for enlarging its
dimensions, and we can see the reason. In Tragedy we cannot imitate several
lines of actions carried on at one and the same time; we must confine
ourselves to the action on the stage and the part taken by the players. But in
Epic poetry, owing to the narrative form, many events simultaneously
transacted can be presented; and these, if relevant to the subject, add mass and
dignity to the poem. The Epic has here an advantage, and one that conduces
to grandeur of effect, to diverting the mind of the hearer, and relieving the
story with varying episodes. For sameness of incident soon produces satiety,
and makes tragedies fail on the stage.
As for the meter, the heroic measure has proved its fitness by hexameter
test of experience. If a narrative poem in any other meter or in many meters
were now composed, it would be found incongruous. For of all measures the
heroic is the stateliest and the most massive; and hence it most readily admits
rare words and metaphors, which is another point in which the narrative form
of imitation stands alone. On the other hand, the iambic and the trochaic
tetrameter are stirring measures, the latter being akin to dancing, the former
expressive of action. Still more absurd would it be to mix together different
meters, as was done by Chaeremon. Hence no one has ever composed a poem
on a great scale in any other than heroic verse. Nature herself, as we have
said, teaches the choice of the proper measure.
Homer, admirable in all respects, has the special merit of being the only
poet who rightly appreciates the part he should take himself. The poet should
speak as little as possible in his own person, for it is not this that makes him
an imitator. Other poets appear themselves upon the scene throughout, and
imitate but little and rarely. Homer, after a few prefatory words, at once brings
in a man, or woman, or other personage; none of them wanting in
characteristic qualities, but each with a character of his own.
The element of the wonderful is required in Tragedy. The irrational, on
which the wonderful depends for its chief effects, has wider scope in Epic
2323
back to the
book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156