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Why Use the Term ‘Cyberneuroethics’? • 11
The power of this control and communication theory was immense and,
over the years, the term ‘cyber’ began to extend to all things representing a
combination or interchange between humans and technology. In this way,
the term started to evolve in many different settings where interactions were
possible with electronic applications. This included everything from cyber-
cafés to cyberdogs and from cyberwarfare to cybersex. How far Wiener could
see into the future is difficult to say, but it would have been an adventurous
mind that could envision the present concept of cyberspace.
Cyborg
With the concept of cybernetics being defined, as already noted, by Wiener
and his colleagues, the term ‘cyborg’ was originally coined, as its close cousin,
by the Austrian research scientist Manfred Clynes and the American research
physician Nathan Kline (1916–1983) in 1960 as a combination of ‘cyber-
netic and organism’. This included an enhanced individual with both human
and technological characteristics.7 Thus, any living being which was merged
with neuronal interfaces was considered to be a cyborg.
In this regard, the notion of humanity being enhanced by technology
has stimulated the imagination of the public since the 1920s. The British
Broadcasting Corporation (BBC) television science-fiction drama series
Doctor Who, which is one of the oldest in the world, was quick to pick up on
the theme when, in 1963, the ‘Daleks’ were conceived. These were genetically
modified humanoids from another planet, who had been integrated into a
robotic shell while being modified to no longer experience pity, compassion
or remorse.
From the 1970s onwards, cyborgs became popular in many other films,
where they figured as invincible humanoid machines demonstrating no emo-
tion. Some were visibly indistinguishable from humans, though others were
more mechanical than human, such as with ‘Darth Vader’ from the 1977 film
Star Wars created by George Lucas. Other examples are the ‘Cybermen’ intro-
duced in the 1966 Doctor Who series. This brand of super-villains was created
by degenerating humanoid beings, whose body parts were replaced with
plastic and steel as a means of self-preservation. But because their humanoid
brains were retained, ‘emotional inhibitors’ had to be inserted so that the new
Cybermen could cope with the trauma and distress of their transformation.
Yet at the same time, this meant that they could no longer understand the
concepts of love, hate and fear.
Interestingly, cyborgs are often portrayed in popular culture as represent-
ing hybrid figures who overlap boundaries where existing familiar, traditional
categories no longer exist. As such, they are often used to create narratives
of apprehension about possible future technological developments, while
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Title
- Cyborg Mind
- Subtitle
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Author
- Calum MacKellar
- Publisher
- Berghahn Books
- Date
- 2019
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Size
- 15.2 x 22.9 cm
- Pages
- 264
- Keywords
- Singularity, Transhumanism, Body modification, Bioethics
- Category
- Technik
Table of contents
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251