Web-Books
im Austria-Forum
Austria-Forum
Web-Books
Technik
Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Seite - 11 -
  • Benutzer
  • Version
    • Vollversion
    • Textversion
  • Sprache
    • Deutsch
    • English - Englisch

Seite - 11 - in Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics

Bild der Seite - 11 -

Bild der Seite - 11 - in Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics

Text der Seite - 11 -

Why Use the Term ‘Cyberneuroethics’? • 11 The power of this control and communication theory was immense and, over the years, the term ‘cyber’ began to extend to all things representing a combination or interchange between humans and technology. In this way, the term started to evolve in many different settings where interactions were possible with electronic applications. This included everything from cyber- cafés to cyberdogs and from cyberwarfare to cybersex. How far Wiener could see into the future is difficult to say, but it would have been an adventurous mind that could envision the present concept of cyberspace. Cyborg With the concept of cybernetics being defined, as already noted, by Wiener and his colleagues, the term ‘cyborg’ was originally coined, as its close cousin, by the Austrian research scientist Manfred Clynes and the American research physician Nathan Kline (1916–1983) in 1960 as a combination of ‘cyber- netic and organism’. This included an enhanced individual with both human and technological characteristics.7 Thus, any living being which was merged with neuronal interfaces was considered to be a cyborg. In this regard, the notion of humanity being enhanced by technology has stimulated the imagination of the public since the 1920s. The British Broadcasting Corporation (BBC) television science-fiction drama series Doctor Who, which is one of the oldest in the world, was quick to pick up on the theme when, in 1963, the ‘Daleks’ were conceived. These were genetically modified humanoids from another planet, who had been integrated into a robotic shell while being modified to no longer experience pity, compassion or remorse. From the 1970s onwards, cyborgs became popular in many other films, where they figured as invincible humanoid machines demonstrating no emo- tion. Some were visibly indistinguishable from humans, though others were more mechanical than human, such as with ‘Darth Vader’ from the 1977 film Star Wars created by George Lucas. Other examples are the ‘Cybermen’ intro- duced in the 1966 Doctor Who series. This brand of super-villains was created by degenerating humanoid beings, whose body parts were replaced with plastic and steel as a means of self-preservation. But because their humanoid brains were retained, ‘emotional inhibitors’ had to be inserted so that the new Cybermen could cope with the trauma and distress of their transformation. Yet at the same time, this meant that they could no longer understand the concepts of love, hate and fear. Interestingly, cyborgs are often portrayed in popular culture as represent- ing hybrid figures who overlap boundaries where existing familiar, traditional categories no longer exist. As such, they are often used to create narratives of apprehension about possible future technological developments, while This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
zurück zum  Buch Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics"
Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Titel
Cyborg Mind
Untertitel
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Autor
Calum MacKellar
Verlag
Berghahn Books
Datum
2019
Sprache
englisch
Lizenz
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Abmessungen
15.2 x 22.9 cm
Seiten
264
Schlagwörter
Singularity, Transhumanism, Body modification, Bioethics
Kategorie
Technik

Inhaltsverzeichnis

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
Web-Books
Bibliothek
Datenschutz
Impressum
Austria-Forum
Austria-Forum
Web-Books
Cyborg Mind