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Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
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Why Use the Term ‘Cyberneuroethics’? • 13 that the breakdown in boundaries since the twentieth century enabling the concept of a cyborg to be explored included a disruption of the borders between: (1) human and animal; (2) machine and human; and (3) physical and nonphysical. In this, she uses the concept of the cyborg to illustrate the possibility that no real distinction exists between human beings and human- made machines.13 Therefore, the prospect is for humanity to increasingly question what it means to be human when the traditional boundaries are challenged. As the British philosopher Andy Clark explains, in the future ‘we shall be cyborgs not in the merely superficial sense of combining flesh and wires but in the more profound sense of being human-technology symbionts: Thinking and reasoning systems whose minds and selves are spread across biological brain and nonbiological circuitry’.14 This would then require a significant reappraisal of the way in which human beings consider themselves and relate to others. In this regard, Clark indicates that human beings may already be natural-born cyborgs in that they have a capacity to fully incorporate tools even as simple as a pen and notebook as well as cultural practices which are external to their biological bodies. He also suggests that human minds are already condi- tioned to integrate non-biological resources enabling them to think through technologies.15 Cyberspace First used in science fiction in the 1980s, the term ‘cyberspace’ now refers to the virtual space created as communication technology extends into set- tings such as offices, schools, homes, factories, trains and refrigerators. More specifically, the concept of cyberspace became popular in the 1990s when the Internet, which is an interconnected network between several billion com- puters around the world, and digital networking were growing exponentially. The term was able to reflect the many new ideas and developments that were emerging at the time.16 Cyberspace was also popularised through the work of American-Canadian science-fiction author William Gibson and became identifiable to anything related to online computer networks.17 But he has now criticised the manner in which the term is understood, indicating, with respect to the origins of the word in 2000: ‘All I knew about the word “cyberspace” when I coined it, was that it seemed like an effective buzzword. It seemed evocative and essen- tially meaningless. It was suggestive of something, but had no real semantic meaning, even for me, as I saw it emerge on the page.’18 The concept of cyberspace has therefore developed on its own and now denotes a global network of social experiences where persons can interact This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Title
Cyborg Mind
Subtitle
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Author
Calum MacKellar
Publisher
Berghahn Books
Date
2019
Language
English
License
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Size
15.2 x 22.9 cm
Pages
264
Keywords
Singularity, Transhumanism, Body modification, Bioethics
Category
Technik

Table of contents

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
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