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Why Use the Term ‘Cyberneuroethics’? • 13
that the breakdown in boundaries since the twentieth century enabling the
concept of a cyborg to be explored included a disruption of the borders
between: (1) human and animal; (2) machine and human; and (3) physical
and nonphysical. In this, she uses the concept of the cyborg to illustrate the
possibility that no real distinction exists between human beings and human-
made machines.13
Therefore, the prospect is for humanity to increasingly question what it
means to be human when the traditional boundaries are challenged. As the
British philosopher Andy Clark explains, in the future ‘we shall be cyborgs
not in the merely superficial sense of combining flesh and wires but in the
more profound sense of being human-technology symbionts: Thinking and
reasoning systems whose minds and selves are spread across biological brain
and nonbiological circuitry’.14
This would then require a significant reappraisal of the way in which
human beings consider themselves and relate to others. In this regard,
Clark indicates that human beings may already be natural-born cyborgs
in that they have a capacity to fully incorporate tools even as simple as a
pen and notebook as well as cultural practices which are external to their
biological bodies. He also suggests that human minds are already condi-
tioned to integrate non-biological resources enabling them to think through
technologies.15
Cyberspace
First used in science fiction in the 1980s, the term ‘cyberspace’ now refers
to the virtual space created as communication technology extends into set-
tings such as offices, schools, homes, factories, trains and refrigerators. More
specifically, the concept of cyberspace became popular in the 1990s when the
Internet, which is an interconnected network between several billion com-
puters around the world, and digital networking were growing exponentially.
The term was able to reflect the many new ideas and developments that were
emerging at the time.16
Cyberspace was also popularised through the work of American-Canadian
science-fiction author William Gibson and became identifiable to anything
related to online computer networks.17 But he has now criticised the manner
in which the term is understood, indicating, with respect to the origins of
the word in 2000: ‘All I knew about the word “cyberspace” when I coined it,
was that it seemed like an effective buzzword. It seemed evocative and essen-
tially meaningless. It was suggestive of something, but had no real semantic
meaning, even for me, as I saw it emerge on the page.’18
The concept of cyberspace has therefore developed on its own and now
denotes a global network of social experiences where persons can interact
This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Buch Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics"
Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Titel
- Cyborg Mind
- Untertitel
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Autor
- Calum MacKellar
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Abmessungen
- 15.2 x 22.9 cm
- Seiten
- 264
- Schlagwörter
- Singularity, Transhumanism, Body modification, Bioethics
- Kategorie
- Technik
Inhaltsverzeichnis
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251