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brief, merely four-and-a-half pages.35 Here, Hell exclusively reports the obser-
vations of his confrère Weiss in Trnava, without even mentioning the existence
of able observers such as the Calvinist Hatvani or the Lutheran Schumacher in
the same territory. Instead, the imperial astronomer is careful to extol the Trna-
va university as an institution run entirely by the Society of Jesus. At the end of
this account, he explains that Weiss has already shared the details of his Venus
transit observation with the illustrious Cassini de Thury, “when he, accompa-
nied by myself, visited the observatory in Trnava [i.e., shortly after the transit
had taken place].” Furthermore, Hell himself made sure to dispatch a tran-
script of Weiss’s observation to Lacaille in Paris, “for him to include in his
collections.”36 The message resonates clearly: the one and only Jesuit-run ob-
servatory in Hungary is fully integrated in the Republic of Letters; any activity
by scholars belonging to other denominations is not worthy of mention.
A longer subchapter entitled “Observationes per Germaniam factae,” or ob-
servations made throughout the German-speaking parts of Europe, gives
further evidence of confessional as well as imperial concerns.37 The above-
mentioned amateur, Baron zum Schlug, is accorded no fewer than six pages,
consisting of full length quotations from a letter addressed to Hell, followed by
the imperial astronomer’s corollary:
If only the brightest of intellects, the kind of which our flourishing terri-
tories […] are teeming with (in much the same way as France, England,
Italy, etc.), would become inspired by this uniquely illustrious noble-
man’s example to engage both in astronomical works, worthy as they are
of the capacity of sublime minds, and in activities more useful than any
other pastime!38
Next in line after the illustrious Austrian baron, we find seven-and-a-half pages
devoted to the Jesuit Georg Kratz (or Kraz [1713–66]) of Ingolstadt (taken from
a letter); two pages consisting of a summary of a printed report by an anony-
mous team in the Catholic stronghold of Munich; two pages with a similar
summary of a printed report by Hell’s associate, the Jesuit Franz Huberti in
Würzburg; and two-and-a-half pages on yet another associate, the Jesuit Chris-
tian Mayer, who observed the transit in the company of Prince-Elector Charles
Theodore (1724–99, r.1742–99) in Schwetzingen (a letter is here again the
35 Hell, “Observatio transitus Veneris […] 1761,” 84–89.
36 Hell, “Observatio transitus Veneris […] 1761,” 88.
37 Hell, “Observatio transitus Veneris […] 1761,” 62–84.
38 Hell, “Observatio transitus Veneris […] 1761,” 67.
Maximilian Hell (1720–92)
And the Ends of Jesuit Science in Enlightenment Europe
- Titel
- Maximilian Hell (1720–92)
- Untertitel
- And the Ends of Jesuit Science in Enlightenment Europe
- Autoren
- Per Pippin Aspaas
- László Kontler
- Verlag
- Brill
- Ort
- Leiden
- Datum
- 2020
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-90-04-41683-3
- Abmessungen
- 15.5 x 24.1 cm
- Seiten
- 492
- Kategorien
- Naturwissenschaften Physik
Inhaltsverzeichnis
- Acknowledgments VII
- List of Illustrations IX
- Bibliographic Abbreviations X
- Introduction 1
- 1 Shafts and Stars, Crafts and Sciences: The Making of a Jesuit Astronomer in the Habsburg Provinces 37
- 2 Metropolitan Lures: Enlightened and Jesuit Networks, and a New Node of Science 91
- 3 A New Node of Science in Action: The 1761 Transit of Venus and Hell’s Transition to Fame 134
- 4 The North Beckons: “A desperate voyage by desperate persons” 172
- 5 He Came, He Saw, He Conquered? The Expeditio litteraria ad Polum Arcticum 209
- 6 “Tahiti and Vardø will be the two columns […]”: Observing Venus andDebating the Parallax 258
- 7 Disruption of Old Structures 305
- 8 Coping with Enlightenments 344
- Appendix 1 Map of the Austrian Province of the Society of Jesus (with Glossary of Geographic Names) 394
- Appendix 2 Instruction for the Imperial and Royal Astronomer Maximilian Hell, S.J 398
- Bibliography 400
- Index 459