Page - 1382 - in The Complete Aristotle

class of insects only to the majority. Of these, all which are produced by union of animals of the same kind generate also after their kind, but all which are not produced by animals, but from decaying matter, generate indeed, but produce another kind, and the offspring is neither male nor female; such are some of the insects. This is what might have been expected, for if those animals which are not produced by parents had themselves united and produced others, then their offspring must have been either like or unlike to themselves. If like, then their parents ought to have come into being in the same way; this is only a reasonable postulate to make, for it is plainly the case with other animals. If unlike, and yet able to copulate, then there would have come into being again from them another kind of creature and again another from these, and this would have gone on to infinity. But Nature flies from the infinite, for the infinite is unending or imperfect, and Nature ever seeks an end. But all those creatures which do not move, as the testacea and animals that live by clinging to something else, inasmuch as their nature resembles that of plants, have no sex any more than plants have, but as applied to them the word is only used in virtue of a similarity and analogy. For there is a slight distinction of this sort, since even in plants we find in the same kind some trees which bear fruit and others which, while bearing none themselves, yet contribute to the ripening of the fruits of those which do, as in the case of the fig-tree and caprifig. The same holds good also in plants, some coming into being from seed and others, as it were, by the spontaneous action of Nature, arising either from decomposition of the earth or of some parts in other plants, for some are not formed by themselves separately but are produced upon other trees, as the mistletoe. Plants, however, must be investigated separately. < div id=“section2” class=“section” title=“2”> 2 Of the generation of animals we must speak as various questions arise in order in the case of each, and we must connect our account with what has been said. For, as we said above, the male and female principles may be put down first and foremost as origins of generation, the former as containing the efficient cause of generation, the latter the material of it. The most conclusive proof of this is drawn from considering how and whence comes the semen; for there is no doubt that it is out of this that those creatures are formed which are produced in the ordinary course of Nature; but we must observe carefully 1382