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Diviners use these vague generalities about the matter in hand because their
predictions are thus, as a rule, less likely to be falsified. We are more likely to
be right, in the game of ‘odd and even’, if we simply guess ‘even’ or ‘odd’
than if we guess at the actual number; and the oracle-monger is more likely to
be right if he simply says that a thing will happen than if he says when it will
happen, and therefore he refuses to add a definite date. All these ambiguities
have the same sort of effect, and are to be avoided unless we have some such
object as that mentioned. (4) A fourth rule is to observe Protagoras’
classification of nouns into male, female, and inanimate; for these distinctions
also must be correctly given. ‘Upon her arrival she said her say and departed
(e d elthousa kai dialechtheisa ocheto).’ (5) A fifth rule is to express plurality,
fewness, and unity by the correct wording, e.g. ‘Having come, they struck me
(oi d elthontes etupton me).’
It is a general rule that a written composition should be easy to read and
therefore easy to deliver. This cannot be so where there are many connecting
words or clauses, or where punctuation is hard, as in the writings of
Heracleitus. To punctuate Heracleitus is no easy task, because we often
cannot tell whether a particular word belongs to what precedes or what
follows it. Thus, at the outset of his treatise he says, ‘Though this truth is
always men understand it not’, where it is not clear with which of the two
clauses the word ‘always’ should be joined by the punctuation. Further, the
following fact leads to solecism, viz. that the sentence does not work out
properly if you annex to two terms a third which does not suit them both.
Thus either ‘sound’ or ‘colour’ will fail to work out properly with some verbs:
‘perceive’ will apply to both, ‘see’ will not. Obscurity is also caused if, when
you intend to insert a number of details, you do not first make your meaning
clear; for instance, if you say, ‘I meant, after telling him this, that and the
other thing, to set out’, rather than something of this kind ‘I meant to set out
after telling him; then this, that, and the other thing occurred.’
6
The following suggestions will help to give your language impressiveness.
(1) Describe a thing instead of naming it: do not say ‘circle’, but ‘that surface
which extends equally from the middle every way’. To achieve conciseness,
do the opposite-put the name instead of the description. When mentioning
anything ugly or unseemly, use its name if it is the description that is ugly,
and describe it if it is the name that is ugly. (2) Represent things with the help
of metaphors and epithets, being careful to avoid poetical effects. (3) Use
plural for singular, as in poetry, where one finds
2269
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book The Complete Aristotle"
The Complete Aristotle
- Title
- The Complete Aristotle
- Author
- Aristotle
- Date
- ~322 B.C.
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 2328
- Keywords
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Categories
- Geisteswissenschaften
- International
Table of contents
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156