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Maximilian Hell (1720–92) - And the Ends of Jesuit Science in Enlightenment Europe
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279Observing Venus and Debating the Parallax in May–June 1770),62 the observations of Chappe and his companions in Baja California in present-day Mexico (which reached Paris in December 1770),63 and those of Captain Cook’s crew in Tahiti, in what is now French Polynesia (which reached Paris in September 1771).64 For all these cases, there were good excuses for the delay. Lowitz continued his expedition in Siberia for several years until he was actually killed by rioting local inhabitants,65 and it took a while before the package containing his manuscripts arrived in St. Petersburg. Islen’ev’s site of observation had been Iakutsk, almost 8,500 kilometers east of the capital, and even he continued his expedition for a long while before re- turning to St. Petersburg. Chappe, along with nearly all his travel companions, had perished from a plague while still in America; and Cook and his team had observed the transit literally from the other side of the planet and still had some explorative tasks ahead of them before they returned home. The profes- sional astronomer of Cook’s crew, Charles Green, even lost his life in Asia. In the web of swift and open collaboration characterizing the Venus transit projects of the eighteenth century, Denmark–Norway had been—or had let itself be—left in a backwater in 1761. Its non-communicative mode of behavior continued in 1769, and it is reasonably clear that neither Hell nor the organiz- ers in Copenhagen asked for Lalande’s advice in the planning of the Vardø ex- pedition. The Venus transit report from Vardø did indeed arrive quite late, it was unusually—and perhaps unnecessarily—long and detailed, and both its lateness and its wealth of detail left it open to attack. Let us now briefly look at  the immediate reactions to Hell’s report among four of his peers who, be- sides being astronomers of an international reputation, had another thing in 62 On June 19, 1770, Johann Albrecht Euler sent to Hielmstierne (secretary of the Royal Soci- ety of Sciences in Copenhagen) the two reports, “which were published quite recently” (dkdvs). As of March 18, 1770, Lalande had still not received any news concerning the observations of Lowitz and Islen’ev (letter to Euler, dated Paris, March 18, 1770 [ran]). On April 16, Lexell informed Wargentin that the manuscript of Lowitz had just arrived and was about to be printed (letter to Wargentin in Stockholm, dated April 16, 1770 [cvh]). 63 Cassini iv, “Avant-Propos” in his edition of Chappe, Voyage en Californie (Paris, 1772), unpaginated. 64 Lalande, “Lettre sur le passage de Vénus […],” JS (December 1771): 825–26. Observations made at Jesuit observatories in China had the potential of being valuable as well. Indeed, the observations of two Jesuits—François-Marie D’Ollières (1722–80) and a certain Dollas—in Beijing are commented on by Lalande in a paper originally read in 1771 at the Académie Royale des Sciences, but he does not state when the letter containing their observations reached him, cf. Lalande “Mémoire sur la parallaxe du Soleil, déduite des observations faites dans la mer du Sud, dans le royaume d’Astracan, & à la Chine” (1774), 789–91. 65 See, e.g., the “Précis de la vie de M. Lowitz,” in Bernoulli, Nouvelles littéraires de divers pays, 6:41–50.
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Maximilian Hell (1720–92) And the Ends of Jesuit Science in Enlightenment Europe
Title
Maximilian Hell (1720–92)
Subtitle
And the Ends of Jesuit Science in Enlightenment Europe
Authors
Per Pippin Aspaas
László Kontler
Publisher
Brill
Location
Leiden
Date
2020
Language
English
License
CC BY-NC-ND 4.0
ISBN
978-90-04-41683-3
Size
15.5 x 24.1 cm
Pages
492
Categories
Naturwissenschaften Physik

Table of contents

  1. Acknowledgments VII
  2. List of Illustrations IX
  3. Bibliographic Abbreviations X
  4. Introduction 1
    1. 1 Enlightenment(s) 7
    2. 2 Catholic Enlightenment—Enlightenment Catholicism 11
    3. 3 The Society of Jesus and Jesuit Science 17
    4. 4 What’s in a Life? 26
  5. 1 Shafts and Stars, Crafts and Sciences: The Making of a Jesuit Astronomer in the Habsburg Provinces 37
    1. 1 A Regional Life World 37
    2. 2 Turbulent Times and an Immigrant Family around the Mines 44
    3. 3 Apprenticeship 53
    4. 4 Professor on the Frontier 76
  6. 2 Metropolitan Lures: Enlightened and Jesuit Networks, and a New Node of Science 91
    1. 1 An Agenda for Astronomic Advance 91
    2. 2 Science in the City and in the World: Hell and the respublica astronomica 106
  7. 3 A New Node of Science in Action: The 1761 Transit of Venus and Hell’s Transition to Fame 134
    1. 1 A Golden Opportunity 134
    2. 2 An Imperial Astronomer’s Network Displayed 144
    3. 3 Lessons Learned 155
    4. 4 “Quonam autem fructu?” Taking Stock 166
  8. 4 The North Beckons: “A desperate voyage by desperate persons” 172
    1. 1 Scandinavian Self-Assertions 174
    2. 2 The Invitation from Copenhagen: Providence and Rhetoric 185
    3. 3 From Vienna to Vardø 195
  9. 5 He Came, He Saw, He Conquered? The Expeditio litteraria ad Polum Arcticum 209
    1. 1 A Journey Finished and Yet Unfinished 210
    2. 2 Enigmas of the Northern Sky and Earth 220
    3. 3 On Hungarians and Laplanders 230
    4. 4 Authority Crumbling 256
  10. 6 “Tahiti and Vardø will be the two columns […]”: Observing Venus andDebating the Parallax 258
    1. 1 Mission Accomplished 260
    2. 2 Accomplishment Contested 269
    3. 3 A Peculiar Nachleben 298
  11. 7 Disruption of Old Structures 305
    1. 1 Habsburg Centralization and the De-centering of Hell 306
    2. 2 Critical Publics: Vienna, Hungary 315
    3. 3 Ex-Jesuit Astronomy: Institutions and Trajectories 330
  12. 8 Coping with Enlightenments 344
    1. 1 Viennese Struggles 344
    2. 2 Redefining the Center 366
    3. Conclusion: Borders and Crossings 388
  13. Appendix 1 Map of the Austrian Province of the Society of Jesus (with Glossary of Geographic Names) 394
  14. Appendix 2 Instruction for the Imperial and Royal Astronomer Maximilian Hell, S.J 398
  15. Bibliography 400
  16. Index 459
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