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377Coping
with Enlightenments
etymology should be understood not merely as “poetic,” but also as “creative.”
Thus, the narrative offered in the Historia of a heavenly coup—at first, the con-
sent of Uranus to her daughter Urania’s occupation of a position on the firma-
ment, then her expulsion by the revolt of Saturn, and finally her liberation and
restoration thanks to Herschel’s discovery—has a “mytho-poetic” character:
Urania secures a place for the symbolism of astronomy in poetry, as well as one
for poetry in the universe of astronomers.122 While this narrative serves to
sketch a peculiar cosmology, in the Elegia this cosmology is shown to have an
anthropological base: its claim that Adam, the first and prototypical man, was
at the same time “the first astronomer,” is the metaphorical formulation of the
universal human endeavor of observing and understanding the surrounding
cosmos, and thereby achieving ascension and immortality.123
While Hell must have been flattered by Szerdahely’s appreciation and dedi-
cation, his own goals in publishing the Buda professor’s poems may have been
more down-to-earth. On the one hand, he must have conceived them as strik-
ing instruments of canvassing his proposition of the name Urania for the new
planet (arguing that Uranus is the progenitor of the heavens, not a part of
them). In introducing the Lis astronomorum, he styled himself “Uranophilus
Austriacus.” When sending the Ephemerides for 1788 to Kästner, Hell men-
tioned that he had sent Bernoulli in Berlin “several copies of the Historia Ura
niae, and he replied that the academy was pleased to receive them,” and ex-
claimed: “What will the renowned Mr. Bode do in his Ephemerides with his
Uranus?”124 Hell was eager to learn Kästner’s opinion on the name Urania,
adding:
The name Uranophilus covers Hell, who took up his lute, abandoned in
the most hidden cave of Parnassus since he was forty years old, and sang
the Apotheosis of the Muse Urania, whose name is hardly known by the
poets of our time. In the Historia Uraniae, which we composed with Mr.
Szerdahely, all the ideas are mine, and I have supplied more or less all the
notes to it.125
While in the sources available for this study no ventures into poetry by the
court astronomer around or before 1760 could be identified, his attempt to
122 Balogh, “Sic itur ad astra,” 109.
123 Balogh, “Sic itur ad astra,” 210.
124 Hell to Kästner in Göttingen, January 26, 1788 (nsubg; Hungarian translation in Csaba,
Hell Miksa írásaiból, 59). Bode was the first to suggest the name Uranus for the planet.
125 Hell to Kästner in Göttingen, January 26, 1788 (nsubg; Hungarian translation in Csaba,
Hell Miksa írásaiból, 59).
Maximilian Hell (1720–92)
And the Ends of Jesuit Science in Enlightenment Europe
- Titel
- Maximilian Hell (1720–92)
- Untertitel
- And the Ends of Jesuit Science in Enlightenment Europe
- Autoren
- Per Pippin Aspaas
- László Kontler
- Verlag
- Brill
- Ort
- Leiden
- Datum
- 2020
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-90-04-41683-3
- Abmessungen
- 15.5 x 24.1 cm
- Seiten
- 492
- Kategorien
- Naturwissenschaften Physik
Inhaltsverzeichnis
- Acknowledgments VII
- List of Illustrations IX
- Bibliographic Abbreviations X
- Introduction 1
- 1 Shafts and Stars, Crafts and Sciences: The Making of a Jesuit Astronomer in the Habsburg Provinces 37
- 2 Metropolitan Lures: Enlightened and Jesuit Networks, and a New Node of Science 91
- 3 A New Node of Science in Action: The 1761 Transit of Venus and Hell’s Transition to Fame 134
- 4 The North Beckons: “A desperate voyage by desperate persons” 172
- 5 He Came, He Saw, He Conquered? The Expeditio litteraria ad Polum Arcticum 209
- 6 “Tahiti and Vardø will be the two columns […]”: Observing Venus andDebating the Parallax 258
- 7 Disruption of Old Structures 305
- 8 Coping with Enlightenments 344
- Appendix 1 Map of the Austrian Province of the Society of Jesus (with Glossary of Geographic Names) 394
- Appendix 2 Instruction for the Imperial and Royal Astronomer Maximilian Hell, S.J 398
- Bibliography 400
- Index 459