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Maximilian Hell (1720–92) - And the Ends of Jesuit Science in Enlightenment Europe
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377Coping with Enlightenments etymology should be understood not merely as “poetic,” but also as “creative.” Thus, the narrative offered in the Historia of a heavenly coup—at first, the con- sent of Uranus to her daughter Urania’s occupation of a position on the firma- ment, then her expulsion by the revolt of Saturn, and finally her liberation and restoration thanks to Herschel’s discovery—has a “mytho-poetic” character: Urania secures a place for the symbolism of astronomy in poetry, as well as one for poetry in the universe of astronomers.122 While this narrative serves to sketch a peculiar cosmology, in the Elegia this cosmology is shown to have an anthropological base: its claim that Adam, the first and prototypical man, was at the same time “the first astronomer,” is the metaphorical formulation of the universal human endeavor of observing and understanding the surrounding cosmos, and thereby achieving ascension and immortality.123 While Hell must have been flattered by Szerdahely’s appreciation and dedi- cation, his own goals in publishing the Buda professor’s poems may have been more down-to-earth. On the one hand, he must have conceived them as strik- ing instruments of canvassing his proposition of the name Urania for the new planet (arguing that Uranus is the progenitor of the heavens, not a part of them). In introducing the Lis astronomorum, he styled himself “Uranophilus Austriacus.” When sending the Ephemerides for 1788 to Kästner, Hell men- tioned that he had sent Bernoulli in Berlin “several copies of the Historia Ura­ niae, and he replied that the academy was pleased to receive them,” and ex- claimed: “What will the renowned Mr. Bode do in his Ephemerides with his Uranus?”124 Hell was eager to learn Kästner’s opinion on the name Urania, adding: The name Uranophilus covers Hell, who took up his lute, abandoned in the most hidden cave of Parnassus since he was forty years old, and sang the Apotheosis of the Muse Urania, whose name is hardly known by the poets of our time. In the Historia Uraniae, which we composed with Mr. Szerdahely, all the ideas are mine, and I have supplied more or less all the notes to it.125 While in the sources available for this study no ventures into poetry by the court astronomer around or before 1760 could be identified, his attempt to 122 Balogh, “Sic itur ad astra,” 109. 123 Balogh, “Sic itur ad astra,” 210. 124 Hell to Kästner in Göttingen, January 26, 1788 (nsubg; Hungarian translation in Csaba, Hell Miksa írásaiból, 59). Bode was the first to suggest the name Uranus for the planet. 125 Hell to Kästner in Göttingen, January 26, 1788 (nsubg; Hungarian translation in Csaba, Hell Miksa írásaiból, 59).
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Maximilian Hell (1720–92) And the Ends of Jesuit Science in Enlightenment Europe
Title
Maximilian Hell (1720–92)
Subtitle
And the Ends of Jesuit Science in Enlightenment Europe
Authors
Per Pippin Aspaas
László Kontler
Publisher
Brill
Location
Leiden
Date
2020
Language
English
License
CC BY-NC-ND 4.0
ISBN
978-90-04-41683-3
Size
15.5 x 24.1 cm
Pages
492
Categories
Naturwissenschaften Physik

Table of contents

  1. Acknowledgments VII
  2. List of Illustrations IX
  3. Bibliographic Abbreviations X
  4. Introduction 1
    1. 1 Enlightenment(s) 7
    2. 2 Catholic Enlightenment—Enlightenment Catholicism 11
    3. 3 The Society of Jesus and Jesuit Science 17
    4. 4 What’s in a Life? 26
  5. 1 Shafts and Stars, Crafts and Sciences: The Making of a Jesuit Astronomer in the Habsburg Provinces 37
    1. 1 A Regional Life World 37
    2. 2 Turbulent Times and an Immigrant Family around the Mines 44
    3. 3 Apprenticeship 53
    4. 4 Professor on the Frontier 76
  6. 2 Metropolitan Lures: Enlightened and Jesuit Networks, and a New Node of Science 91
    1. 1 An Agenda for Astronomic Advance 91
    2. 2 Science in the City and in the World: Hell and the respublica astronomica 106
  7. 3 A New Node of Science in Action: The 1761 Transit of Venus and Hell’s Transition to Fame 134
    1. 1 A Golden Opportunity 134
    2. 2 An Imperial Astronomer’s Network Displayed 144
    3. 3 Lessons Learned 155
    4. 4 “Quonam autem fructu?” Taking Stock 166
  8. 4 The North Beckons: “A desperate voyage by desperate persons” 172
    1. 1 Scandinavian Self-Assertions 174
    2. 2 The Invitation from Copenhagen: Providence and Rhetoric 185
    3. 3 From Vienna to Vardø 195
  9. 5 He Came, He Saw, He Conquered? The Expeditio litteraria ad Polum Arcticum 209
    1. 1 A Journey Finished and Yet Unfinished 210
    2. 2 Enigmas of the Northern Sky and Earth 220
    3. 3 On Hungarians and Laplanders 230
    4. 4 Authority Crumbling 256
  10. 6 “Tahiti and Vardø will be the two columns […]”: Observing Venus andDebating the Parallax 258
    1. 1 Mission Accomplished 260
    2. 2 Accomplishment Contested 269
    3. 3 A Peculiar Nachleben 298
  11. 7 Disruption of Old Structures 305
    1. 1 Habsburg Centralization and the De-centering of Hell 306
    2. 2 Critical Publics: Vienna, Hungary 315
    3. 3 Ex-Jesuit Astronomy: Institutions and Trajectories 330
  12. 8 Coping with Enlightenments 344
    1. 1 Viennese Struggles 344
    2. 2 Redefining the Center 366
    3. Conclusion: Borders and Crossings 388
  13. Appendix 1 Map of the Austrian Province of the Society of Jesus (with Glossary of Geographic Names) 394
  14. Appendix 2 Instruction for the Imperial and Royal Astronomer Maximilian Hell, S.J 398
  15. Bibliography 400
  16. Index 459
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