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2.2.1.1 Andronicus
Simplicius claims that besides the Peripatetics, Andronicus, too, divides the
Physics in the manner described above. There are two different ways in
which these remarks may be understood: (1) either Simplicius, as some
scholars took it, is merely reporting Andronicus’ view and his reasons for
holding it, or (2) he is presenting Andronicus’ view and, since he himself
endorses this position, is also presenting additional arguments for it.15
Which of these two options is correct, however, is irrelevant to the task of
determining whether one should divide the Physics as indicated in Simpli-
cius’ introductory remarks. If the reasons presented by Simplicius for doing
so are good ones, it does not matter who their originator is. The mere fact,
however, that Andronicus also divided the Physics the same way as the Peri-
patetics does not make this position any more likely—especially if one takes
into account that there are serious doubts about the true role which Andro-
nicus played in the Aristotelian scholarship of his time.16
2.2.1.2 Theophrastus’ letter
According to Simplicius, Theophrastus, Aristotle’s disciple and successor as
head of the Lyceum, also thought that the first five books were called Phy-
sics (Φυσικά), while Books VI–VIII were named On change (Περὶ κινή-
σεως).17 Simplicius attempts to prove this by presenting a part of a letter
from Theophrastus to Eudemus in which the former seems to refer to a sec-
tion from Book V and speaks of this part as belonging to the Physics (ἐκ
τῶν Φυσικῶν).18 Therefore, Simplicius seems to think, Theophrastus took
Book V to belong to the Φυσικά and not to the Περὶ κινήσεως.
It has been doubted whether the letter quoted here really existed. Rather,
it has been argued, Simplicius is merely continuing to present what Andro-
nicus stated, who cited a letter supposedly written by Theophrastus,
although Simplicius himself did not have access to the letter. This would
weaken the support for Simplicius’ claim about the correct division of our
Physics.
15 See Düring (1957), 417, who claims position (1) and Barnes (1997), 35–36, who argues
against that claim and thinks that there is no indication that Simplicius is citing Andronicus
here.
16 See p.17, n.11.
17 See In Phys. 6, 923, 9–11.
18 See In Phys. 6, 923, 11–16.
The arrangement of the Physics 19
ISBN Print: 9783525253069 — ISBN E-Book: 9783647253060
© 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen
The Priority of Locomotion in Aristotle’s Physics
- Title
- The Priority of Locomotion in Aristotle’s Physics
- Author
- Sebastian Odzuck
- Editor
- Dorothea Frede
- Gisela Striker
- Publisher
- Vandenhoeck & Ruprecht GmbH & Co
- Date
- 2014
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 9783647253060
- Size
- 15.5 x 23.2 cm
- Pages
- 238
- Categories
- Geisteswissenschaften
- Naturwissenschaften Physik
Table of contents
- Acknowledgements 9
- 1. Introduction 10
- 2. The importance of the primary kind of change 14
- 3. Change in quality and quantity of living beings depends on loco-motion, but not vice versa 42
- 4. Locomotion necessarily accompanies each of the other kinds of change, but not vice versa 71
- 4.1 Overview 71
- 4.2 What changes in quantity changes with respect to place 73
- 4.3 What undergoes generation or corruption changes with respect to place 89
- 4.4 What changes in quality changes with respect to place 98
- 4.4.1 Overview 98
- 4.4.2 What does it mean that condensation and rarefaction are principles of quality? 100
- 4.4.3 Every alteration involves a change in the four basic qualities 104
- 4.4.4 Every change in the four basic qualities involves con- densation or rarefaction 108
- 4.4.5 Condensation and rarefaction are forms of aggregation and segregation 110
- 4.4.6 What changes in quality changes with respect to place 112
- 4.4.7 Conclusion 113
- 4.5 Conclusion 113
- 5. All changes depend on the first locomotion, but not vice versa 115
- 6. Locomotion has temporal priority 144
- 6.1 Overview 144
- 6.2 Locomotion has priority in time, since it is the only change eternals can undergo 146
- 6.3 Objection: Locomotion is the last of all changes in perishable things 148
- 6.4 Coming to be presupposes an earlier locomotion 150
- 6.5 The locomotion of the sun as a cause of generation 154
- 6.6 Conclusion 162
- 7. Locomotion is prior in essence 164
- 7.1 Locomotion is prior in essence, since it is last in coming to be 164
- 7.2 Locomotion alone preserves its subject’s essence 186
- 7.2.1 Overview 186
- 7.2.2 Locomotion does not change its subject’s being 188
- 7.2.3 Locomotion preserves its subject’s essence best 190
- 7.2.4 Making x depart from its essence by being part of a change in essence? 195
- 7.2.5 Change in quality or quantity in principle may result in a change in essence 202
- 7.3 Conclusion: Locomotion’s priority in essence 207
- 8. Conclusion 211
- Bibliography 220
- List of Abbreviations 223
- Index Locorum 221
- Index Nominum 223
- Index Rerum 221