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a man’s essence and nature than (a) and (b)—especially since, due to the
dependency of capacities discussed previously, (a) and (b) are also implied
by (c). It is more specific for a man to have the capacity for locomotion than
for growth and alteration, since animals like sponges also have the latter
two, though not the first. Having the capacity to self-locomote makes a
human being more what it is than alteration or growth and diminution.
Thus, at least with respect to the three aforementioned capacities, one
may say that the capacity which is prior in essence also is more specific to
that to which it belongs. This tells us something more about what it might
mean for an essential feature x of k to be prior in essence to another such
feature y: if x is prior in essence to y, then x is more specific to k than y and
not vice versa. That is to say, having feature x is responsible to a higher
degree for and contributes more to fulfilling the form and essence of k than
having feature y.
This opens up a way to determine whether something is prior in essence
to something else, without making reference to the coming to be of some-
thing. It provides a measure by means of which one can tell whether some-
thing fulfils its essence to a higher degree than something else of the same
kind, or whether an essential feature is more responsible for its bearer’s ful-
filment of essence than another feature.
Here is another example: Aristotle would certainly agree that thinking is
more specific to man than locomotion, for this is what differentiates him
from all—or at least most—of the other animals which possess locomotion.
Based on what I have said, ‘thinking’ is therefore prior in essence to ‘loco-
motion’. That this is the case follows from the reversed priority claim: in
the development of human beings, the fully developed capacity for thought
is posterior to that for locomotion. Hence, according to this assumption the
former also has essential priority over the latter.45 The assertion that if an
essential feature is prior in essence to another one, then the feature is more
specific to what its bearer is, i.e. its essence, is a substantial claim. I cannot
argue for its general truth here, even though it is not unlikely that Aristotle
would agree with it. Yet, I have shown that it is the case for priority in
essence with respect to the three kinds of non-substantial change, and we
should keep in mind that the concept of priority used to compare different
kinds of change, according to Aristotle, may differ in some way from other
uses of this concept.
45 This implies a substantial claim about the connection between the order in which
essential features are acquired in the coming to be and their specificity: since what is later in
the coming to be is prior in essence and what is more specific is prior in essence, the coming
to be of a living thing proceeds from the less to the more specific. I will not argue for this
claim here. Locomotion is prior in essence, since it is last in coming to be 183
ISBN Print: 9783525253069 — ISBN E-Book: 9783647253060
© 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen
The Priority of Locomotion in Aristotle’s Physics
- Title
- The Priority of Locomotion in Aristotle’s Physics
- Author
- Sebastian Odzuck
- Editor
- Dorothea Frede
- Gisela Striker
- Publisher
- Vandenhoeck & Ruprecht GmbH & Co
- Date
- 2014
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 9783647253060
- Size
- 15.5 x 23.2 cm
- Pages
- 238
- Categories
- Geisteswissenschaften
- Naturwissenschaften Physik
Table of contents
- Acknowledgements 9
- 1. Introduction 10
- 2. The importance of the primary kind of change 14
- 3. Change in quality and quantity of living beings depends on loco-motion, but not vice versa 42
- 4. Locomotion necessarily accompanies each of the other kinds of change, but not vice versa 71
- 4.1 Overview 71
- 4.2 What changes in quantity changes with respect to place 73
- 4.3 What undergoes generation or corruption changes with respect to place 89
- 4.4 What changes in quality changes with respect to place 98
- 4.4.1 Overview 98
- 4.4.2 What does it mean that condensation and rarefaction are principles of quality? 100
- 4.4.3 Every alteration involves a change in the four basic qualities 104
- 4.4.4 Every change in the four basic qualities involves con- densation or rarefaction 108
- 4.4.5 Condensation and rarefaction are forms of aggregation and segregation 110
- 4.4.6 What changes in quality changes with respect to place 112
- 4.4.7 Conclusion 113
- 4.5 Conclusion 113
- 5. All changes depend on the first locomotion, but not vice versa 115
- 6. Locomotion has temporal priority 144
- 6.1 Overview 144
- 6.2 Locomotion has priority in time, since it is the only change eternals can undergo 146
- 6.3 Objection: Locomotion is the last of all changes in perishable things 148
- 6.4 Coming to be presupposes an earlier locomotion 150
- 6.5 The locomotion of the sun as a cause of generation 154
- 6.6 Conclusion 162
- 7. Locomotion is prior in essence 164
- 7.1 Locomotion is prior in essence, since it is last in coming to be 164
- 7.2 Locomotion alone preserves its subject’s essence 186
- 7.2.1 Overview 186
- 7.2.2 Locomotion does not change its subject’s being 188
- 7.2.3 Locomotion preserves its subject’s essence best 190
- 7.2.4 Making x depart from its essence by being part of a change in essence? 195
- 7.2.5 Change in quality or quantity in principle may result in a change in essence 202
- 7.3 Conclusion: Locomotion’s priority in essence 207
- 8. Conclusion 211
- Bibliography 220
- List of Abbreviations 223
- Index Locorum 221
- Index Nominum 223
- Index Rerum 221