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The Priority of Locomotion in Aristotle’s Physics
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lying the first argument is the same as the one used in the second argu- ment.87 But how does the reason why locomotion is said to be prior in essence in the second argument relate to the understanding of priority in essence pre- supposed by the first argument? One of the results of the discussion of the first argument was that the relation of essential priority applies primarily to individual substances, but in a derivative sense also to essential features of individuals. In this way, locomotion as such a feature of certain living beings may be prior to another essential feature, e.g. alteration. Of two fea- tures, the one which is more specific to what its bearer is, i.e. its essence, is prior in essence to the other one. Aristotle does not tell us how the fact that locomotion does not change its subject’s essence relates to this understanding of priority in essence. But 87 Philoponus, In Phys. 8, 900, 18–901, 3, thinks that locomotion is prior in essence (and nature) as it is supposed to be more complete and belongs to things that are more complete (τελειοτέρα καὶ τοῖς τελειοτέροις μᾶλλον ὑπάρχουσα 900, 19) insofar as they have received their nature to a higher degree, yet, he does not say much more than what is stated in Aristotle’s text. Simplicius seems to have something similar in mind and thinks that both argu- ments show that locomotion is prior in nature and essence as it belongs to more complete things. Like Philoponus, he does not explain why this is relevant, or how exactly the second of the two arguments for priority in essence shows that (see In Phys. 8 1271, 35–37, and 1272, 23– 25). Aquinas, In Phys., L. VIII. l. XIV, 1094, follows either one or both of them in a sense when he claims that locomotion in this argument is shown to be primary in perfection (“primus per- fectione”). All three say that locomotion’s priority in essence (and nature) may be seen in the fact that it belongs to more complete things and at the same time does not change things that are complete. They do not say in what way there is one notion of priority in essence that underlies both arguments. The only way in which this could be done would be to say that to claim x is prior to y in this sense means that x is more responsible for the completeness of the thing to which it belongs than y. As we will see, this sounds similar to what I think is the rea- son for locomotion’s essential priority, yet, I hold that locomotion has this kind of priority in virtue of being a necessary part of a thing’s essence, while they would be bound to say that it is prior because it just in some loose way is connected to the state of completeness of a thing; but this certainly is not in the spirit of the first argument. Also, most modern interpreters seem to think that Aristotle equivocates two different concepts of priority in essence, since they pre- sent the arguments in a way in which they cannot show locomotion’s primacy in essence according to the same notion of priority in essence. Solmsen (1960), 237, n.50, for instance, states that ‘prior’ with respect to essence stands for “a qualitative sense in which what is last in the order of becoming is first in that of being”, but does not explain how this is supposed to fit to the second argument that, as the first one, is supposed to show that locomotion is prior in essence. Similar things may be said about what Wagner (1967), 690, and Graham (1999), 128– 129, 187, state in their commentaries. Peramatzis (2011), 205, n.5, briefly refers to the discus- sion of priority κατ᾽ οὐσίαν in Phys. VIII 7, claiming that A is prior in essence to B “if and only if A can be what it is independently of B being what it is, while the converse is not the case” (204). As my discussion of the second argument has made clear, this notion of priority clearly cannot underlie both arguments for locomotion’s priority in essence. 208 Locomotion is prior in essence ISBN Print: 9783525253069 — ISBN E-Book: 9783647253060 © 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen
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The Priority of Locomotion in Aristotle’s Physics
Title
The Priority of Locomotion in Aristotle’s Physics
Author
Sebastian Odzuck
Editor
Dorothea Frede
Gisela Striker
Publisher
Vandenhoeck & Ruprecht GmbH & Co
Date
2014
Language
English
License
CC BY-NC-ND 4.0
ISBN
9783647253060
Size
15.5 x 23.2 cm
Pages
238
Categories
Geisteswissenschaften
Naturwissenschaften Physik

Table of contents

  1. Acknowledgements 9
  2. 1. Introduction 10
  3. 2. The importance of the primary kind of change 14
    1. 2.1 Overview 14
    2. 2.2 The arrangement of the Physics 15
      1. 2.2.1 First option: Books VI–VIII as the treatise On Change 18
        1. 2.2.1.1 Andronicus 19
        2. 2.2.1.2 Theophrastus’ letter 19
        3. 2.2.1.3 References in Aristotle 21
        4. 2.2.1.4 Eudemus 21
      2. 2.2.2 Second option: Books V–VIII as the treatise On Change 22
    3. 2.3 The eight books of the Physics 25
      1. 2.3.1 Physics I–IV: Examining change for the sake of understanding nature 25
      2. 2.3.2 Physics V–VIII: The general analysis of change 27
    4. 2.4 Physics VIII 31
      1. 2.4.1 Overview 31
      2. 2.4.2 The argument of Physics VIII 31
      3. 2.4.3 The importance of the primary kind of change 34
    5. 2.5 Conclusion 40
  4. 3. Change in quality and quantity of living beings depends on loco-motion, but not vice versa 42
    1. 3.1 Overview 42
    2. 3.2 Growth and diminution presuppose alteration 44
      1. 3.2.1 Growth presupposes alteration 45
      2. 3.2.2 Diminution presupposes alteration 48
    3. 3.3 Alteration presupposes locomotion 49
    4. 3.4 Does locomotion precede all occurrences of change in quantity? 53
    5. 3.5 The reason for the restriction of the argument’s scope 58
    6. 3.6 The sense of priority 67
    7. 3.7 Conclusion 69
  5. 4. Locomotion necessarily accompanies each of the other kinds of change, but not vice versa 71
    1. 4.1 Overview 71
    2. 4.2 What changes in quantity changes with respect to place 73
      1. 4.2.1 Overview 73
      2. 4.2.2 What is growing moves to a larger place 74
      3. 4.2.3 Change in place implies no change in the spatial order of the subject’s parts 78
      4. 4.2.4 A possible objection 81
      5. 4.2.5 Compatibility with the irreducibility of the kinds of change 85
      6. 4.2.6 Conclusion 88
    3. 4.3 What undergoes generation or corruption changes with respect to place 89
      1. 4.3.1 Overview 89
      2. 4.3.2 Generation and corruption in virtue of aggregation and segregation 90
      3. 4.3.3 What aggregates or segregates must change with respect to place 96
      4. 4.3.4 Conclusion 97
    4. 4.4 What changes in quality changes with respect to place 98
      1. 4.4.1 Overview 98
      2. 4.4.2 What does it mean that condensation and rarefaction are principles of quality? 100
      3. 4.4.3 Every alteration involves a change in the four basic qualities 104
      4. 4.4.4 Every change in the four basic qualities involves con- densation or rarefaction 108
      5. 4.4.5 Condensation and rarefaction are forms of aggregation and segregation 110
      6. 4.4.6 What changes in quality changes with respect to place 112
      7. 4.4.7 Conclusion 113
    5. 4.5 Conclusion 113
  6. 5. All changes depend on the first locomotion, but not vice versa 115
    1. 5.1 Overview 115
    2. 5.2 The unity of the eternal change 118
      1. 5.2.1 Two ways in which change may be eternal 118
      2. 5.2.2 Why the eternal change must be one and continuous 121
      3. 5.2.3 The criteria for being one continuous change 123
      4. 5.2.4 What is better is the case in nature 127
    3. 5.3 Locomotion alone can be one and eternal 130
      1. 5.3.1 None of the other three kinds of change can be one and eternal 131
      2. 5.3.2 Only circular locomotion can be one and eternal 134
    4. 5.4 Locomotion has ontological priority 137
      1. 5.4.1 Ontological priority 137
      2. 5.4.2 A third sense in which locomotion is ontologically prior 139
    5. 5.5 Conclusion 142
  7. 6. Locomotion has temporal priority 144
    1. 6.1 Overview 144
    2. 6.2 Locomotion has priority in time, since it is the only change eternals can undergo 146
    3. 6.3 Objection: Locomotion is the last of all changes in perishable things 148
    4. 6.4 Coming to be presupposes an earlier locomotion 150
    5. 6.5 The locomotion of the sun as a cause of generation 154
    6. 6.6 Conclusion 162
  8. 7. Locomotion is prior in essence 164
    1. 7.1 Locomotion is prior in essence, since it is last in coming to be 164
      1. 7.1.1 Overview 164
      2. 7.1.2 The reversed priority claim 166
      3. 7.1.3 A different use of the term ‘locomotion’ 172
      4. 7.1.4 Does locomotion come to things last? 175
        1. 7.1.4.1 Capacities of the soul 176
        2. 7.1.4.2 Priority in essence of the locomotive capacity 179
      5. 7.1.5 Another sense of priority in essence 182
      6. 7.1.6 Conclusion 184
    2. 7.2 Locomotion alone preserves its subject’s essence 186
      1. 7.2.1 Overview 186
      2. 7.2.2 Locomotion does not change its subject’s being 188
      3. 7.2.3 Locomotion preserves its subject’s essence best 190
      4. 7.2.4 Making x depart from its essence by being part of a change in essence? 195
        1. 7.2.4.1 Alteration as part of a change in essence 195
        2. 7.2.4.2 Growth and diminution as part of change in essence 199
        3. 7.2.4.3 Locomotion as a part of a change in essence? 201
      5. 7.2.5 Change in quality or quantity in principle may result in a change in essence 202
    3. 7.3 Conclusion: Locomotion’s priority in essence 207
  9. 8. Conclusion 211
  10. Bibliography 220
  11. List of Abbreviations 223
  12. Index Locorum 221
  13. Index Nominum 223
  14. Index Rerum 221
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