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But here as well it is important to have the context of this passage in
mind: the passage is not merely about explaining how change in principle
may be eternal—since this has already been discussed at the beginning of
Phys. VIII; although this argument as we will see stands on its own, it none-
theless is an argument for locomotion’s primacy over the other kinds of
change, i.e. for the claim that the change of which the first unmoved mover
is the direct source must be locomotion. But as is stated in Phys. VIII 6,
from the assumption that there needs to be one single unmoved mover it
follows that this primary change must be one and continuous.18 Against
this background it becomes clear why the first of the two ways in which
change may exist continuously is favoured: basically, Aristotle tells us, it is
correct that eternal change may be explained by the two aforementioned
options; but when it comes to explaining the one eternal change which the
unmoved mover causes directly, the second option does not work any
longer and may be excluded, for a change that consists of a sequence of
changes does not seem to Aristotle to be one and continuous. This, how-
ever, must be the case for the change of which the first unmoved mover is
the direct source. Aristotle goes on to argue that the only kind of change
which can be eternal, one and continuous is locomotion, from which it fol-
lows that locomotion is primary, because only it can be the kind of change
that is directly caused by the first unmoved mover.19
Yet, as we have seen, Aristotle does not explain in this argument why it is
that two or more different changes, one of which follows directly after the
other, cannot be continuous and form one eternal change. Rather, since his
reasons for doing so are far from obvious, he seems to presuppose that we
are familiar with them.20
18 See Phys. VIII 6, 259a15–18.
19 The question why the first of the two options is more appropriate and better is hardly
discussed by most commentators, although it is essential to make the connection to the rest
of Phys. VIII that I have pointed out, for without this it is unclear why the first of the options
should be preferred. Aquinas thinks that the reason for preferring option (1) lies in the fact
that an eternal change that is consecutive has “more of the nature [ratio] of unity and eter-
nity.” (Transl. Blackwell et al. (1999)) (“plus habet de ratione unitatis et perpetuitatis”, In
Phys., L. VIII, l. XIV, 1091). Yet, he does not explain in what way it belongs more to the
account of eternity to be one and continuous. The only one who tries to explain why it is bet-
ter for the eternal to be one single continuous change by relating the argument to the broader
context is Philoponus, who points out In Phys. 8, 897, 19, that this option is to be preferred,
since a continuous change is the one which appropriately may be said to have its cause in god
(ἐγγὺς γὰρ τοῦτο τοῦ θείου). Thereby Philoponus makes it clear that he, too, thinks that
Aristotle here is talking about the eternal change whose direct source is the first unmoved
mover.
20 In Phys. VIII 6 Aristotle of course makes the claim that only changes which are contin-
uous may be one and that those which consist of one change following after another (ἐφεξῆς)
are not, but he does not present a reason for this claim there. See Phys. VIII 6, 259a16–18.
122 All changes depend on the first locomotion, but not vice versa
ISBN Print: 9783525253069 — ISBN E-Book: 9783647253060
© 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen
The Priority of Locomotion in Aristotle’s Physics
- Title
- The Priority of Locomotion in Aristotle’s Physics
- Author
- Sebastian Odzuck
- Editor
- Dorothea Frede
- Gisela Striker
- Publisher
- Vandenhoeck & Ruprecht GmbH & Co
- Date
- 2014
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 9783647253060
- Size
- 15.5 x 23.2 cm
- Pages
- 238
- Categories
- Geisteswissenschaften
- Naturwissenschaften Physik
Table of contents
- Acknowledgements 9
- 1. Introduction 10
- 2. The importance of the primary kind of change 14
- 3. Change in quality and quantity of living beings depends on loco-motion, but not vice versa 42
- 4. Locomotion necessarily accompanies each of the other kinds of change, but not vice versa 71
- 4.1 Overview 71
- 4.2 What changes in quantity changes with respect to place 73
- 4.3 What undergoes generation or corruption changes with respect to place 89
- 4.4 What changes in quality changes with respect to place 98
- 4.4.1 Overview 98
- 4.4.2 What does it mean that condensation and rarefaction are principles of quality? 100
- 4.4.3 Every alteration involves a change in the four basic qualities 104
- 4.4.4 Every change in the four basic qualities involves con- densation or rarefaction 108
- 4.4.5 Condensation and rarefaction are forms of aggregation and segregation 110
- 4.4.6 What changes in quality changes with respect to place 112
- 4.4.7 Conclusion 113
- 4.5 Conclusion 113
- 5. All changes depend on the first locomotion, but not vice versa 115
- 6. Locomotion has temporal priority 144
- 6.1 Overview 144
- 6.2 Locomotion has priority in time, since it is the only change eternals can undergo 146
- 6.3 Objection: Locomotion is the last of all changes in perishable things 148
- 6.4 Coming to be presupposes an earlier locomotion 150
- 6.5 The locomotion of the sun as a cause of generation 154
- 6.6 Conclusion 162
- 7. Locomotion is prior in essence 164
- 7.1 Locomotion is prior in essence, since it is last in coming to be 164
- 7.2 Locomotion alone preserves its subject’s essence 186
- 7.2.1 Overview 186
- 7.2.2 Locomotion does not change its subject’s being 188
- 7.2.3 Locomotion preserves its subject’s essence best 190
- 7.2.4 Making x depart from its essence by being part of a change in essence? 195
- 7.2.5 Change in quality or quantity in principle may result in a change in essence 202
- 7.3 Conclusion: Locomotion’s priority in essence 207
- 8. Conclusion 211
- Bibliography 220
- List of Abbreviations 223
- Index Locorum 221
- Index Nominum 223
- Index Rerum 221