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Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
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Seite - 116 - in Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics

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116 • Cyborg Mind Thus, for Locke, because consciousness of different times can be equated with memory, the existence of memory in an individual is a necessary con- dition of personal identity. For him, ‘as far as this consciousness can be extended backwards, to any past action or thought, so far reaches the identity of that person; it is the same self now, it was then; and it is by the same self with this present one, that now reflects on it, that that action was done’.61 However, what a memory is in terms of its physical reality in the brain remains elusive. Psychologists can demonstrate how memories can be manipulated, created and falsified, but understanding the biological science behind these memories is still in its infancy, although it is accepted that they are made up of many elements, which are stored in different parts of the brain. As already indicated, neurons propagate signals through a combination of electrical pulses that are sent down fibre-like extensions to the point where each neuron touches and connects with another neuron (a synapse). All the action in the brain of an individual occurs at these synapses, where electrical pulses carrying messages are transferred across the gaps between cells. This means that although a memory begins with perception, it is encoded and stored using the language of electricity and chemicals with the connections between brain cells being readily created and changed. They are not fixed and, as messages are sent through these connections, the fine structure of the brain changes slightly. In other words, as each new experience is recorded in a brain, it is slightly rewired. This plasticity is a key part in the brain’s normal daily work, but it can also help the neurons rewire themselves if they are damaged. Furthermore, if the same message is repeated a number of times in the brain, more signals are sent between the neurons and the connection grows. When, for example, a person hears a song, he or she may remember some part of it. If, on the other hand, the song is played repeatedly, it will be more firmly lodged in the memory of the individual. In this way, memories are stored in innumerable cells and synapses, with the brain organising and reorganising itself with every new experience. Neurons in the brain analyse all of the inputs from a person’s sensory organs, such as eyes, ears, taste buds and touch sensors. Their first ‘decision’ is whether or not the input is worth remembering. Indeed, the brain delib- erately ignores vast amounts of information that it receives so that a person does not quickly become overwhelmed.62 Different types of sensory input then get directed to different parts of the brain where each is stored. How they are pulled back together is, at present, poorly understood. In short, it is very important at this stage to not exaggerate scientists’ understanding of the functioning brain. It is one thing to recognise that neurons reconfigure their network and reposition their synapses as a way of This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Titel
Cyborg Mind
Untertitel
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Autor
Calum MacKellar
Verlag
Berghahn Books
Datum
2019
Sprache
englisch
Lizenz
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Abmessungen
15.2 x 22.9 cm
Seiten
264
Schlagwörter
Singularity, Transhumanism, Body modification, Bioethics
Kategorie
Technik

Inhaltsverzeichnis

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
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