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Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
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122 • Cyborg Mind 1. have different alternative possibilities from which to choose and to act; 2. have a responsiveness to reasons for appropriate actions; and 3. be the original and internal source or authors of any actions.94 It is also important that persons have the possibility to bring about whichever of the options they will, when they want, for the reasons they want, without being coerced or compelled in doing so, or otherwise controlled by other agents or mechanisms.95 Likewise, the American legal philosopher Robert Kane indicated that free will involves ‘the power of agents to be the ultimate creators (or originators) and sustainers of their own ends and purposes’.96 This entails the ability for persons to critically think through their desires, beliefs, reasons, as well as their intentions, and either reject or endorse them as the free authors of their actions.97 The will is then the effective desire that moves a person all the way to action without further consultation with any possible higher-order desires.98 In this regard, the political scientists Robert Blank explains that: ‘Rationality has come to mean the conscious, goal-oriented, reasoned process by which an individual, expressing and thus also revealing his or her prefer- ences, chooses a utility-maximizing action from among an array of alterna- tive actions.’99 However, it is also possible to consider free will as a concept whereby at the moment that a decision is made, given everything that has happened in the past, it is possible to reach a different decision. Some com- mentators even believe a nonphysical ‘soul’ is directing decisions.100 In light of these perspectives, developments in neurosciences have given weight to discussions relating to the existence of free will between two dif- ferent groups: those who support a physical and mechanistic explanation (that persons can be compared to machines controlled by their brains) and those who believe that human beings cannot be reduced to material bodies. As such, a number of different positions can be taken, which will now be examined. Incompatibilists Those who have an incompatibilist position believe that determinism (which accepts that all decisions are predetermined by the brain) is not compat- ible with free will. These include two further groups called Libertarians and Determinists. Libertarians Libertarians believe that free will exists and that determinism must therefore be false. Their basic position is that a person can only be free if he or she This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Titel
Cyborg Mind
Untertitel
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Autor
Calum MacKellar
Verlag
Berghahn Books
Datum
2019
Sprache
englisch
Lizenz
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Abmessungen
15.2 x 22.9 cm
Seiten
264
Schlagwörter
Singularity, Transhumanism, Body modification, Bioethics
Kategorie
Technik

Inhaltsverzeichnis

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
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