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128 • Cyborg Mind
is central to the concept of ethics in a civilised society and of democracy.
This accepts that citizens have responsibilities and the capacity to make free
decisions without being unduly influenced by any external and internal con-
straints. For example, without such an assumption, voting in democratic
elections would become meaningless.119
Moral Enhancement
It has long been acknowledged that the behaviour and even the frame of
mind of an individual can be modified through neurological interventions.120
Because of this, some ethicists, such as Julian Savulescu and the Swedish
philosopher Ingmar Persson, have suggested that it may be possible in the
future to consider moral enhancements that would enable a person to better
decide what is right as opposed to what is wrong.121 This way of thinking has
its origins in Greek philosophy, with Plato writing: ‘For no man is voluntarily
bad; but the bad become bad by reason of an ill disposition of the body and
bad education, things which are hateful to every man and happen to him
against his will.’122
In this regard, the Swiss-American bioethicist Fabrice Jotterand explains
that moral discernment includes:
– a moral capacity that can be defined as an ‘ability or disposition to respond
morally and involves the motivational, cognitive, and affective mental
process determining how one behaves when confronted with moral dilem-
mas’; and
– a moral content that can be characterised as ‘the set of particular beliefs,
values, and ideas shaped by environmental, cultural, and historical factors
in addition to rational and moral deliberation and moral theorizing’.123
In other words, moral discernment reflects questions about the role of rea-
soning in moral deliberation, including how this is grounded on the neuro-
biological as well as psychological makeup of the person and the manner in
which what is believed to be good, right and just is defined from a rational
perspective.124
For some, moral enhancement seeks to improve moral capacity such as
empathy, solidarity, justice, shame, and forgiveness. For others, however,
such an enhancement would just seek to address moral dysfunctions such
as psychopathy.125 But whatever the understanding of moral enhancement,
it may generally be seen as an attractive proposal, since morality is often
considered as being desirable and something to which individuals and society
should aspire. This means that if it is possible for neuroscientists to identify
parts of the brain that seem to be associated with moral decision-making,
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Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Titel
- Cyborg Mind
- Untertitel
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Autor
- Calum MacKellar
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Abmessungen
- 15.2 x 22.9 cm
- Seiten
- 264
- Schlagwörter
- Singularity, Transhumanism, Body modification, Bioethics
- Kategorie
- Technik
Inhaltsverzeichnis
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251