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Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
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128 • Cyborg Mind is central to the concept of ethics in a civilised society and of democracy. This accepts that citizens have responsibilities and the capacity to make free decisions without being unduly influenced by any external and internal con- straints. For example, without such an assumption, voting in democratic elections would become meaningless.119 Moral Enhancement It has long been acknowledged that the behaviour and even the frame of mind of an individual can be modified through neurological interventions.120 Because of this, some ethicists, such as Julian Savulescu and the Swedish philosopher Ingmar Persson, have suggested that it may be possible in the future to consider moral enhancements that would enable a person to better decide what is right as opposed to what is wrong.121 This way of thinking has its origins in Greek philosophy, with Plato writing: ‘For no man is voluntarily bad; but the bad become bad by reason of an ill disposition of the body and bad education, things which are hateful to every man and happen to him against his will.’122 In this regard, the Swiss-American bioethicist Fabrice Jotterand explains that moral discernment includes: – a moral capacity that can be defined as an ‘ability or disposition to respond morally and involves the motivational, cognitive, and affective mental process determining how one behaves when confronted with moral dilem- mas’; and – a moral content that can be characterised as ‘the set of particular beliefs, values, and ideas shaped by environmental, cultural, and historical factors in addition to rational and moral deliberation and moral theorizing’.123 In other words, moral discernment reflects questions about the role of rea- soning in moral deliberation, including how this is grounded on the neuro- biological as well as psychological makeup of the person and the manner in which what is believed to be good, right and just is defined from a rational perspective.124 For some, moral enhancement seeks to improve moral capacity such as empathy, solidarity, justice, shame, and forgiveness. For others, however, such an enhancement would just seek to address moral dysfunctions such as psychopathy.125 But whatever the understanding of moral enhancement, it may generally be seen as an attractive proposal, since morality is often considered as being desirable and something to which individuals and society should aspire. This means that if it is possible for neuroscientists to identify parts of the brain that seem to be associated with moral decision-making, This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Titel
Cyborg Mind
Untertitel
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Autor
Calum MacKellar
Verlag
Berghahn Books
Datum
2019
Sprache
englisch
Lizenz
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Abmessungen
15.2 x 22.9 cm
Seiten
264
Schlagwörter
Singularity, Transhumanism, Body modification, Bioethics
Kategorie
Technik

Inhaltsverzeichnis

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
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