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Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
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194 • Cyborg Mind • anonymous peer-to-peer file sharing; and • whistleblowing. However, it is worth recognising that such anonymity can also be used for negative purposes, for example, in criminal markets, such as in the selling and buying of illegal drugs, the sharing of indecent images of children, and for terrorism. This means that if neuronal interfaces continue to be developed and become ever more present in society, a corresponding risk assessment of potential threats to individual privacy and confidentiality may be required. For example, with the emergence of mass data collections, such as with ‘Big Data’ sets obtained through social media, the ‘Internet of Things’ and other devices or settings, new threats to private life may increase.434 This may imply that data protection principles and data protection laws may need to be revised and improved in order to reflect life in a digital and interconnected world.435 In other words, according to Ienca and Andorno, a right to brain pri- vacy should ‘protect people against illegitimate access to their brain infor- mation and to prevent the indiscriminate leakage of brain data across the infosphere’.436 It should finally be noted, however, that in an Edenic society where nobody is ever malevolent to anyone else, a person may not need to hide his or her thoughts through the means of privacy. But such a society, unfortunately, does not exist. This means that a right to privacy will always remain necessary for persons to protect themselves from the controlling power of others. Notes 1. Parliamentary Assembly of the Council of Europe, Technological Convergence, para 2. 2. British Medical Association, Boosting Your Brainpower, 3. 3. Ibid., 16–20. 4. Ibid. 5. Ibid. 6. Ibid. 7. Ibid. 8. Ibid., 21–22. 9. Ibid. 10. Here, many of the arguments are similar to those relating to equality of access to eugen- ics. See MacKellar and Bechtel (eds),The Ethics of the New Eugenics, 146–48. 11. A fuller examination of societal inequality should include a substantial discussion on poverty as well as what it is, how it happens and how it may be overcome. Indeed, poverty is a complex phenomenon, encompassing financial, relational and emotional shortfalls. Thus, a more equal distribution of financial resources would be insufficient to counteract poverty. See, for example, Lister, Poverty, 36. 12. Anderson, Feed. This open access edition has been made available under a CC-BY-NC-ND 4.0 license thanks to the support of Knowledge Unlatched. Not for resale.
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Cyborg Mind What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Titel
Cyborg Mind
Untertitel
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
Autor
Calum MacKellar
Verlag
Berghahn Books
Datum
2019
Sprache
englisch
Lizenz
CC BY-NC-ND 4.0
ISBN
978-1-78920-015-7
Abmessungen
15.2 x 22.9 cm
Seiten
264
Schlagwörter
Singularity, Transhumanism, Body modification, Bioethics
Kategorie
Technik

Inhaltsverzeichnis

  1. Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
    1. The ‘Cyber’ Prefix 9
    2. The ‘Neuro’ Prefix 15
    3. Ethics 16
    4. Neuroethics 17
    5. Cyberneuroethics 18
    6. The Terminology Being Used 19
  2. Chapter 2. Popular Understanding of Neuronal Interfaces 25
    1. Public Understanding in the Media 27
  3. Chapter 3. Presentation of the Brain–Mind Interface 31
    1. The Central Nervous System 31
    2. The Mind 37
    3. The Brain–Mind Interface 38
  4. Chapter 4. Neuronal Interface Systems 43
    1. Developments in Information Technology 44
    2. Developments in Understanding the Brain 45
    3. Developments in Neuronal Interfaces 46
    4. Procedures Involved in Neuronal Interfaces 47
    5. Output Neuronal Interface Systems: Reading the Brain and Mind 49
    6. Input Neuronal Interface Systems: Changing the Brain and Mind 57
    7. Feedback Systems of the Brain and Mind 67
    8. Ethical Issues Relating to the Technology of Neuronal Interfaces 84
  5. Chapter 5. Cyberneuroethics 99
    1. General Ethical Considerations Relating to Neuronal Interfaces 101
    2. Online Humans 106
    3. Changing Cognition 113
    4. Changing Consciousness 131
    5. Escaping Reality 135
    6. Changing Mood 140
    7. Changing Personality 142
    8. Changing Identity 144
    9. The Concept of Humanity 154
    10. Uploading a Mind 167
    11. Issues of Privacy 184
  6. Chapter 6. Neuronal Interfaces and Policy 217
    1. New Cybercrimes 218
    2. Policy Concerns 223
    3. Conclusion 229
    4. Human Autonomy 232
    5. Resistance to Such a Development 234
    6. Risks of Neuronal Interfaces 234
    7. Appendix. Scottish Council on Human Bioethics Recommendations on
    8. Cyberneuroethics 239
    9. Glossary 244
    10. Index 251
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