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• anonymous peer-to-peer file sharing; and
• whistleblowing.
However, it is worth recognising that such anonymity can also be used for
negative purposes, for example, in criminal markets, such as in the selling
and buying of illegal drugs, the sharing of indecent images of children, and
for terrorism. This means that if neuronal interfaces continue to be developed
and become ever more present in society, a corresponding risk assessment of
potential threats to individual privacy and confidentiality may be required.
For example, with the emergence of mass data collections, such as with ‘Big
Data’ sets obtained through social media, the ‘Internet of Things’ and other
devices or settings, new threats to private life may increase.434 This may imply
that data protection principles and data protection laws may need to be revised
and improved in order to reflect life in a digital and interconnected world.435
In other words, according to Ienca and Andorno, a right to brain pri-
vacy should ‘protect people against illegitimate access to their brain infor-
mation and to prevent the indiscriminate leakage of brain data across the
infosphere’.436
It should finally be noted, however, that in an Edenic society where nobody
is ever malevolent to anyone else, a person may not need to hide his or her
thoughts through the means of privacy. But such a society, unfortunately,
does not exist. This means that a right to privacy will always remain necessary
for persons to protect themselves from the controlling power of others.
Notes
1. Parliamentary Assembly of the Council of Europe, Technological Convergence, para 2.
2. British Medical Association, Boosting Your Brainpower, 3.
3. Ibid., 16–20.
4. Ibid.
5. Ibid.
6. Ibid.
7. Ibid.
8. Ibid., 21–22.
9. Ibid.
10. Here, many of the arguments are similar to those relating to equality of access to eugen-
ics. See MacKellar and Bechtel (eds),The Ethics of the New Eugenics, 146–48.
11. A fuller examination of societal inequality should include a substantial discussion on
poverty as well as what it is, how it happens and how it may be overcome. Indeed,
poverty is a complex phenomenon, encompassing financial, relational and emotional
shortfalls. Thus, a more equal distribution of financial resources would be insufficient
to counteract poverty. See, for example, Lister, Poverty, 36.
12. Anderson, Feed.
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Buch Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics"
Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Titel
- Cyborg Mind
- Untertitel
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Autor
- Calum MacKellar
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Abmessungen
- 15.2 x 22.9 cm
- Seiten
- 264
- Schlagwörter
- Singularity, Transhumanism, Body modification, Bioethics
- Kategorie
- Technik
Inhaltsverzeichnis
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251