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Cyberneuroethics • 201
236. Strand and Kaiser, ‘Report on Ethical Issues’, 35.
237. Brandon, ‘The Medium is the Message’, 4.
238. See Offray de la Mettrie, Machine Man and Other Writings, 31.
239. Secretariat of the EGE, The Ethical Aspects of ICT Implants in the Human Body, 31.
240. Moor, ‘Becoming a Cyborg’, 43–44.
241. De Preester and Tsakiris, ‘Body-Extension versus Body-Incorporation’.
242. Cole-Turner, ‘Introduction’, 7.
243. Ibid., 7–8.
244. Clark, ‘Natural-Born Cyborgs: Minds, Technologies, and the Future of Human
Intelligence’, 34.
245. Moravec, Mind Children, 4.
246. Joslyn, Turchin and Heylighen, ‘Cybernetic Immortality’.
247. Chan and Harris, ‘Neuroethics’, 83–84.
248. Kurzweil, The Singularity is Near, 30.
249. Agar, Humanity’s End, 53.
250. Kurzweil, The Singularity is Near, 9.
251. Chan and Harris, ‘Neuroethics’, 83–84.
252. It is likely that Teilhard de Chardin influenced the terminology of Julian Huxley
in coining the term ‘transhumanism’ in a short chapter published six years
later, as the two were close friends. See Huxley, ‘Transhumanism’; Grumett,
‘Transformation’, 38.
253. Harrison and Wolyniak, ‘The History of “Transhumanism”’.
254. Huxley, ‘Transhumanism’, 13–17.
255. Tirosh-Samuelson, ‘Science and Human Betterment’, 59.
256. Tirosh-Samuelson, ‘Transhumanism as a Secularist Faith’; McNamee and Edwards,
‘Transhumanism, Medical Technology and Slippery Slopes’
257. Tirosh-Samuelson, ‘Transhumanism as a Secularist Faith’.
258. Agar, Humanity’s End, 29.
259. Wolfe, Limbo.
260. Tirosh-Samuelson, ‘Transhumanism as a Secularist Faith’.
261. Kurzweil, The Singularity is Near, 374.
262. Ibid., 310.
263. Agar, Humanity’s End, 55.
264. Huxley, Religion Without Revelation.
265. Tirosh-Samuelson, ‘Transhumanism as a Secularist Faith’.
266. Waters, From Human to Posthuman, 78.
267. Savulescu, ‘The Human Prejudice’, 214. Cf. World Transhumanist Association,
‘Transhumanist FAQ’.
268. Hayles, How We Became Posthuman, 3.
269. Ibid., 2–3.
270. Ibid., 3–4.
271. Gibson, Neuromancer, 16; Hayles, How We Became Posthuman, 5.
272. Geraci, ‘There and Back Again’.
273. Kurzweil, The Age of Spiritual Machines; Kurzweil, The Singularity is Near
274. Moravec, Mind Children; Moravec, Robot.
275. De Garis, The Artilect War; de Garis, Artificial Brains.
276. Geraci, ‘Apocalyptic AI’, 149.
277. Tirosh-Samuelson, ‘Transhumanism as a Secularist Faith’.
278. Moravec, Mind Children.
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Buch Cyborg Mind - What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics"
Cyborg Mind
What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Titel
- Cyborg Mind
- Untertitel
- What Brain–Computer and Mind–Cyberspace Interfaces Mean for Cyberneuroethics
- Autor
- Calum MacKellar
- Verlag
- Berghahn Books
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-1-78920-015-7
- Abmessungen
- 15.2 x 22.9 cm
- Seiten
- 264
- Schlagwörter
- Singularity, Transhumanism, Body modification, Bioethics
- Kategorie
- Technik
Inhaltsverzeichnis
- Chapter 1. Why Use the Term ‘Cyberneuroethics’? 9
- Chapter 2. Popular Understanding of Neuronal Interfaces 25
- Chapter 3. Presentation of the Brain–Mind Interface 31
- Chapter 4. Neuronal Interface Systems 43
- Developments in Information Technology 44
- Developments in Understanding the Brain 45
- Developments in Neuronal Interfaces 46
- Procedures Involved in Neuronal Interfaces 47
- Output Neuronal Interface Systems: Reading the Brain and Mind 49
- Input Neuronal Interface Systems: Changing the Brain and Mind 57
- Feedback Systems of the Brain and Mind 67
- Ethical Issues Relating to the Technology of Neuronal Interfaces 84
- Chapter 5. Cyberneuroethics 99
- Chapter 6. Neuronal Interfaces and Policy 217
- New Cybercrimes 218
- Policy Concerns 223
- Conclusion 229
- Human Autonomy 232
- Resistance to Such a Development 234
- Risks of Neuronal Interfaces 234
- Appendix. Scottish Council on Human Bioethics Recommendations on
- Cyberneuroethics 239
- Glossary 244
- Index 251