Seite - 47 - in The Complete Plato

Indeed, I cannot; and I should not wonder if the man himself who used this phrase did not understand what he was saying. Whereupon he laughed slyly, and looked at Critias. Critias had long been showing uneasiness, for he felt that he had a reputation to maintain with Charmides and the rest of the company. He had, however, hitherto managed to restrain himself; but now he could no longer forbear, and I am convinced of the truth of the suspicion which I entertained at the time, that Charmides had heard this answer about temperance from Critias. And Charmides, who did not want to answer himself, but to make Critias answer, tried to stir him up. He went on pointing out that he had been refuted, at which Critias grew angry, and appeared, as I thought, inclined to quarrel with him; just as a poet might quarrel with an actor who spoiled his poems in repeating them; so he looked hard at him and said— Do you imagine, Charmides, that the author of this definition of temperance did not understand the meaning of his own words, because you do not understand them? Why, at his age, I said, most excellent Critias, he can hardly be expected to understand; but you, who are older, and have studied, may well be assumed to know the meaning of them; and therefore, if you agree with him, and accept his definition of temperance, I would much rather argue with you than with him about the truth or falsehood of the definition. I entirely agree, said Critias, and accept the definition. Very good, I said; and now let me repeat my question—Do you admit, as I was just now saying, that all craftsmen make or do something? I do. And do they make or do their own business only, or that of others also? They make or do that of others also. And are they temperate, seeing that they make not for themselves or their own business only? Why not? he said. No objection on my part, I said, but there may be a difficulty on his who proposes as a definition of temperance, ‘doing one’s own business,’ and then says that there is no reason why those who do the business of others should not be temperate. Nay (The English reader has to observe that the word ‘make’ (Greek), in Greek, has also the sense of ‘do’ (Greek).), said he; did I ever acknowledge that those who do the business of others are temperate? I said, those who 47