Seite - 152 - in The Complete Plato

SOCRATES: You would argue, as I should, that when one art is of one kind of knowledge and another of another, they are different? ION: Yes. SOCRATES: Yes, surely; for if the subject of knowledge were the same, there would be no meaning in saying that the arts were different,—if they both gave the same knowledge. For example, I know that here are five fingers, and you know the same. And if I were to ask whether I and you became acquainted with this fact by the help of the same art of arithmetic, you would acknowledge that we did? ION: Yes. SOCRATES: Tell me, then, what I was intending to ask you,—whether this holds universally? Must the same art have the same subject of knowledge, and different arts other subjects of knowledge? ION: That is my opinion, Socrates. SOCRATES: Then he who has no knowledge of a particular art will have no right judgment of the sayings and doings of that art? ION: Very true. SOCRATES: Then which will be a better judge of the lines which you were reciting from Homer, you or the charioteer? ION: The charioteer. SOCRATES: Why, yes, because you are a rhapsode and not a charioteer. ION: Yes. SOCRATES: And the art of the rhapsode is different from that of the charioteer? ION: Yes. SOCRATES: And if a different knowledge, then a knowledge of different matters? ION: True. SOCRATES: You know the passage in which Hecamede, the concubine of Nestor, is described as giving to the wounded Machaon a posset, as he says, ‘Made with Pramnian wine; and she grated cheese of goat’s milk with a grater of bronze, and at his side placed an onion which gives a relish to drink (Il.).’ Now would you say that the art of the rhapsode or the art of medicine was 152