Seite - 204 - in The Complete Plato

which I want to have cleared up. Are the superior and better and stronger the same or different? CALLICLES: I say unequivocally that they are the same. SOCRATES: Then the many are by nature superior to the one, against whom, as you were saying, they make the laws? CALLICLES: Certainly. SOCRATES: Then the laws of the many are the laws of the superior? CALLICLES: Very true. SOCRATES: Then they are the laws of the better; for the superior class are far better, as you were saying? CALLICLES: Yes. SOCRATES: And since they are superior, the laws which are made by them are by nature good? CALLICLES: Yes. SOCRATES: And are not the many of opinion, as you were lately saying, that justice is equality, and that to do is more disgraceful than to suffer injustice?—is that so or not? Answer, Callicles, and let no modesty be found to come in the way; do the many think, or do they not think thus?—I must beg of you to answer, in order that if you agree with me I may fortify myself by the assent of so competent an authority. CALLICLES: Yes; the opinion of the many is what you say. SOCRATES: Then not only custom but nature also affirms that to do is more disgraceful than to suffer injustice, and that justice is equality; so that you seem to have been wrong in your former assertion, when accusing me you said that nature and custom are opposed, and that I, knowing this, was dishonestly playing between them, appealing to custom when the argument is about nature, and to nature when the argument is about custom? CALLICLES: This man will never cease talking nonsense. At your age, Socrates, are you not ashamed to be catching at words and chuckling over some verbal slip? do you not see—have I not told you already, that by superior I mean better: do you imagine me to say, that if a rabble of slaves and nondescripts, who are of no use except perhaps for their physical strength, get together, their ipsissima verba are laws? SOCRATES: Ho! my philosopher, is that your line? CALLICLES: Certainly. 204