Seite - 216 - in The Complete Plato

SOCRATES: And are they equally pained? CALLICLES: I should imagine that the cowards are more pained. SOCRATES: And are they not better pleased at the enemy’s departure? CALLICLES: I dare say. SOCRATES: Then are the foolish and the wise and the cowards and the brave all pleased and pained, as you were saying, in nearly equal degree; but are the cowards more pleased and pained than the brave? CALLICLES: Yes. SOCRATES: But surely the wise and brave are the good, and the foolish and the cowardly are the bad? CALLICLES: Yes. SOCRATES: Then the good and the bad are pleased and pained in a nearly equal degree? CALLICLES: Yes. SOCRATES: Then are the good and bad good and bad in a nearly equal degree, or have the bad the advantage both in good and evil? (i.e. in having more pleasure and more pain.) CALLICLES: I really do not know what you mean. SOCRATES: Why, do you not remember saying that the good were good because good was present with them, and the evil because evil; and that pleasures were goods and pains evils? CALLICLES: Yes, I remember. SOCRATES: And are not these pleasures or goods present to those who rejoice—if they do rejoice? CALLICLES: Certainly. SOCRATES: Then those who rejoice are good when goods are present with them? CALLICLES: Yes. SOCRATES: And those who are in pain have evil or sorrow present with them? CALLICLES: Yes. SOCRATES: And would you still say that the evil are evil by reason of the presence of evil? 216