Seite - 292 - in The Complete Plato

do not mean in what he said quite at first, for his first statement, as you may remember, was that whereas there were five parts of virtue none of them was like any other of them; each of them had a separate function. To this, however, I am not referring, but to the assertion which he afterwards made that of the five virtues four were nearly akin to each other, but that the fifth, which was courage, differed greatly from the others. And of this he gave me the following proof. He said: You will find, Socrates, that some of the most impious, and unrighteous, and intemperate, and ignorant of men are among the most courageous; which proves that courage is very different from the other parts of virtue. I was surprised at his saying this at the time, and I am still more surprised now that I have discussed the matter with you. So I asked him whether by the brave he meant the confident. Yes, he replied, and the impetuous or goers. (You may remember, Protagoras, that this was your answer.) He assented. Well then, I said, tell us against what are the courageous ready to go— against the same dangers as the cowards? No, he answered. Then against something different? Yes, he said. Then do cowards go where there is safety, and the courageous where there is danger? Yes, Socrates, so men say. Very true, I said. But I want to know against what do you say that the courageous are ready to go—against dangers, believing them to be dangers, or not against dangers? No, said he; the former case has been proved by you in the previous argument to be impossible. That, again, I replied, is quite true. And if this has been rightly proven, then no one goes to meet what he thinks to be dangers, since the want of self- control, which makes men rush into dangers, has been shown to be ignorance. He assented. And yet the courageous man and the coward alike go to meet that about which they are confident; so that, in this point of view, the cowardly and the courageous go to meet the same things. And yet, Socrates, said Protagoras, that to which the coward goes is the 292