Seite - 348 - in The Complete Plato

And do they speak great things of the great, rejoined Euthydemus, and warm things of the warm? To be sure they do, said Ctesippus; and they speak coldly of the insipid and cold dialectician. You are abusive, Ctesippus, said Dionysodorus, you are abusive! Indeed, I am not, Dionysodorus, he replied; for I love you and am giving you friendly advice, and, if I could, would persuade you not like a boor to say in my presence that I desire my beloved, whom I value above all men, to perish. I saw that they were getting exasperated with one another, so I made a joke with him and said: O Ctesippus, I think that we must allow the strangers to use language in their own way, and not quarrel with them about words, but be thankful for what they give us. If they know how to destroy men in such a way as to make good and sensible men out of bad and foolish ones— whether this is a discovery of their own, or whether they have learned from some one else this new sort of death and destruction which enables them to get rid of a bad man and turn him into a good one—if they know this (and they do know this—at any rate they said just now that this was the secret of their newly- discovered art)—let them, in their phraseology, destroy the youth and make him wise, and all of us with him. But if you young men do not like to trust yourselves with them, then fiat experimentum in corpore senis; I will be the Carian on whom they shall operate. And here I offer my old person to Dionysodorus; he may put me into the pot, like Medea the Colchian, kill me, boil me, if he will only make me good. Ctesippus said: And I, Socrates, am ready to commit myself to the strangers; they may skin me alive, if they please (and I am pretty well skinned by them already), if only my skin is made at last, not like that of Marsyas, into a leathern bottle, but into a piece of virtue. And here is Dionysodorus fancying that I am angry with him, when really I am not angry at all; I do but contradict him when I think that he is speaking improperly to me: and you must not confound abuse and contradiction, O illustrious Dionysodorus; for they are quite different things. Contradiction! said Dionysodorus; why, there never was such a thing. Certainly there is, he replied; there can be no question of that. Do you, Dionysodorus, maintain that there is not? You will never prove to me, he said, that you have heard any one contradicting any one else. Indeed, said Ctesippus; then now you may hear me contradicting 348