Seite - 351 - in The Complete Plato

And is that fair? Yes, quite fair, he said. Upon what principle? I said. I can only suppose that you are a very wise man who comes to us in the character of a great logician, and who knows when to answer and when not to answer—and now you will not open your mouth at all, because you know that you ought not. You prate, he said, instead of answering. But if, my good sir, you admit that I am wise, answer as I tell you. I suppose that I must obey, for you are master. Put the question. Are the things which have sense alive or lifeless? They are alive. And do you know of any word which is alive? I cannot say that I do. Then why did you ask me what sense my words had? Why, because I was stupid and made a mistake. And yet, perhaps, I was right after all in saying that words have a sense;—what do you say, wise man? If I was not in error, even you will not refute me, and all your wisdom will be non-plussed; but if I did fall into error, then again you are wrong in saying that there is no error,—and this remark was made by you not quite a year ago. I am inclined to think, however, Dionysodorus and Euthydemus, that this argument lies where it was and is not very likely to advance: even your skill in the subtleties of logic, which is really amazing, has not found out the way of throwing another and not falling yourself, now any more than of old. Ctesippus said: Men of Chios, Thurii, or however and whatever you call yourselves, I wonder at you, for you seem to have no objection to talking nonsense. Fearing that there would be high words, I again endeavoured to soothe Ctesippus, and said to him: To you, Ctesippus, I must repeat what I said before to Cleinias—that you do not understand the ways of these philosophers from abroad. They are not serious, but, like the Egyptian wizard, Proteus, they take different forms and deceive us by their enchantments: and let us, like Menelaus, refuse to let them go until they show themselves to us in earnest. When they begin to be in earnest their full beauty will appear: let us then beg and entreat and beseech them to shine forth. And I think that I had better once more exhibit the form in which I pray to behold them; it might be a guide to them. I will go on therefore where I left off, as well as I can, in the hope that I may touch their hearts and move them to pity, and that when they see me 351