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words, and what with laughing and clapping of hands and rejoicings the two
men were quite overpowered; for hitherto their partisans only had cheered at
each successive hit, but now the whole company shouted with delight until
the columns of the Lyceum returned the sound, seeming to sympathize in their
joy. To such a pitch was I affected myself, that I made a speech, in which I
acknowledged that I had never seen the like of their wisdom; I was their
devoted servant, and fell to praising and admiring of them. What marvellous
dexterity of wit, I said, enabled you to acquire this great perfection in such a
short time? There is much, indeed, to admire in your words, Euthydemus and
Dionysodorus, but there is nothing that I admire more than your
magnanimous disregard of any opinionâwhether of the many, or of the grave
and reverend seigniorsâyou regard only those who are like yourselves. And I
do verily believe that there are few who are like you, and who would approve
of such arguments; the majority of mankind are so ignorant of their value, that
they would be more ashamed of employing them in the refutation of others
than of being refuted by them. I must further express my approval of your
kind and public-spirited denial of all differences, whether of good and evil,
white or black, or any other; the result of which is that, as you say, every
mouth is sewn up, not excepting your own, which graciously follows the
example of others; and thus all ground of offence is taken away. But what
appears to me to be more than all is, that this art and invention of yours has
been so admirably contrived by you, that in a very short time it can be
imparted to any one. I observed that Ctesippus learned to imitate you in no
time. Now this quickness of attainment is an excellent thing; but at the same
time I would advise you not to have any more public entertainments; there is
a danger that men may undervalue an art which they have so easy an
opportunity of acquiring; the exhibition would be best of all, if the discussion
were confined to your two selves; but if there must be an audience, let him
only be present who is willing to pay a handsome fee;âyou should be careful
of this;âand if you are wise, you will also bid your disciples discourse with
no man but you and themselves. For only what is rare is valuable; and âwater,â
which, as Pindar says, is the âbest of all things,â is also the cheapest. And now
I have only to request that you will receive Cleinias and me among your
pupils.
Such was the discussion, Crito; and after a few more words had passed
between us we went away. I hope that you will come to them with me, since
they say that they are able to teach any one who will give them money; no age
or want of capacity is an impediment. And I must repeat one thing which they
said, for your especial benefit,âthat the learning of their art did not at all
interfere with the business of money-making.
CRITO: Truly, Socrates, though I am curious and ready to learn, yet I fear
371
zurĂŒck zum
Buch The Complete Plato"
The Complete Plato
- Titel
- The Complete Plato
- Autor
- Plato
- Datum
- ~347 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 1612
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International