Seite - 500 - in The Complete Plato

water; this will be the easiest way, and at midday and in the summer is far from being unpleasant. SOCRATES: Lead on, and look out for a place in which we can sit down. PHAEDRUS: Do you see the tallest plane-tree in the distance? SOCRATES: Yes. PHAEDRUS: There are shade and gentle breezes, and grass on which we may either sit or lie down. SOCRATES: Move forward. PHAEDRUS: I should like to know, Socrates, whether the place is not somewhere here at which Boreas is said to have carried off Orithyia from the banks of the Ilissus? SOCRATES: Such is the tradition. PHAEDRUS: And is this the exact spot? The little stream is delightfully clear and bright; I can fancy that there might be maidens playing near. SOCRATES: I believe that the spot is not exactly here, but about a quarter of a mile lower down, where you cross to the temple of Artemis, and there is, I think, some sort of an altar of Boreas at the place. PHAEDRUS: I have never noticed it; but I beseech you to tell me, Socrates, do you believe this tale? SOCRATES: The wise are doubtful, and I should not be singular if, like them, I too doubted. I might have a rational explanation that Orithyia was playing with Pharmacia, when a northern gust carried her over the neighbouring rocks; and this being the manner of her death, she was said to have been carried away by Boreas. There is a discrepancy, however, about the locality; according to another version of the story she was taken from Areopagus, and not from this place. Now I quite acknowledge that these allegories are very nice, but he is not to be envied who has to invent them; much labour and ingenuity will be required of him; and when he has once begun, he must go on and rehabilitate Hippocentaurs and chimeras dire. Gorgons and winged steeds flow in apace, and numberless other inconceivable and portentous natures. And if he is sceptical about them, and would fain reduce them one after another to the rules of probability, this sort of crude philosophy will take up a great deal of time. Now I have no leisure for such enquiries; shall I tell you why? I must first know myself, as the Delphian inscription says; to be curious about that which is not my concern, while I am still in ignorance of my own self, would be ridiculous. And therefore I bid farewell to all this; the common opinion is enough for me. For, 500