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Quite true.
The theory, then, that other things participate in the ideas by resemblance,
has to be given up, and some other mode of participation devised?
It would seem so.
Do you see then, Socrates, how great is the difficulty of affirming the ideas
to be absolute?
Yes, indeed.
And, further, let me say that as yet you only understand a small part of the
difficulty which is involved if you make of each thing a single idea, parting it
off from other things.
What difficulty? he said.
There are many, but the greatest of all is this:—If an opponent argues that
these ideas, being such as we say they ought to be, must remain unknown, no
one can prove to him that he is wrong, unless he who denies their existence be
a man of great ability and knowledge, and is willing to follow a long and
laborious demonstration; he will remain unconvinced, and still insist that they
cannot be known.
What do you mean, Parmenides? said Socrates.
In the first place, I think, Socrates, that you, or any one who maintains the
existence of absolute essences, will admit that they cannot exist in us.
No, said Socrates; for then they would be no longer absolute.
True, he said; and therefore when ideas are what they are in relation to one
another, their essence is determined by a relation among themselves, and has
nothing to do with the resemblances, or whatever they are to be termed, which
are in our sphere, and from which we receive this or that name when we
partake of them. And the things which are within our sphere and have the
same names with them, are likewise only relative to one another, and not to
the ideas which have the same names with them, but belong to themselves
and not to them.
What do you mean? said Socrates.
I may illustrate my meaning in this way, said Parmenides:—A master has a
slave; now there is nothing absolute in the relation between them, which is
simply a relation of one man to another. But there is also an idea of
mastership in the abstract, which is relative to the idea of slavery in the
abstract. These natures have nothing to do with us, nor we with them; they are
concerned with themselves only, and we with ourselves. Do you see my
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Buch The Complete Plato"
The Complete Plato
- Titel
- The Complete Plato
- Autor
- Plato
- Datum
- ~347 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 1612
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International