Seite - 689 - in The Complete Plato

or with another? Clearly not. Then the one, being of this nature, cannot be in time at all; for must not that which is in time, be always growing older than itself? Certainly. And that which is older, must always be older than something which is younger? True. Then, that which becomes older than itself, also becomes at the same time younger than itself, if it is to have something to become older than. What do you mean? I mean this:—A thing does not need to become different from another thing which is already different; it IS different, and if its different has become, it has become different; if its different will be, it will be different; but of that which is becoming different, there cannot have been, or be about to be, or yet be, a different—the only different possible is one which is becoming. That is inevitable. But, surely, the elder is a difference relative to the younger, and to nothing else. True. Then that which becomes older than itself must also, at the same time, become younger than itself? Yes. But again, it is true that it cannot become for a longer or for a shorter time than itself, but it must become, and be, and have become, and be about to be, for the same time with itself? That again is inevitable. Then things which are in time, and partake of time, must in every case, I suppose, be of the same age with themselves; and must also become at once older and younger than themselves? Yes. But the one did not partake of those affections? Not at all. 689