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THEAETETUS: The instruction which you mean, Stranger, is, I should
imagine, not the teaching of handicraft arts, but what, thanks to us, has been
termed education in this part the world.
STRANGER: Yes, Theaetetus, and by nearly all Hellenes. But we have still
to consider whether education admits of any further division.
THEAETETUS: We have.
STRANGER: I think that there is a point at which such a division is
possible.
THEAETETUS: Where?
STRANGER: Of education, one method appears to be rougher, and another
smoother.
THEAETETUS: How are we to distinguish the two?
STRANGER: There is the time-honoured mode which our fathers
commonly practised towards their sons, and which is still adopted by many—
either of roughly reproving their errors, or of gently advising them; which
varieties may be correctly included under the general term of admonition.
THEAETETUS: True.
STRANGER: But whereas some appear to have arrived at the conclusion
that all ignorance is involuntary, and that no one who thinks himself wise is
willing to learn any of those things in which he is conscious of his own
cleverness, and that the admonitory sort of instruction gives much trouble and
does little good—
THEAETETUS: There they are quite right.
STRANGER: Accordingly, they set to work to eradicate the spirit of
conceit in another way.
THEAETETUS: In what way?
STRANGER: They cross-examine a man’s words, when he thinks that he is
saying something and is really saying nothing, and easily convict him of
inconsistencies in his opinions; these they then collect by the dialectical
process, and placing them side by side, show that they contradict one another
about the same things, in relation to the same things, and in the same respect.
He, seeing this, is angry with himself, and grows gentle towards others, and
thus is entirely delivered from great prejudices and harsh notions, in a way
which is most amusing to the hearer, and produces the most lasting good
effect on the person who is the subject of the operation. For as the physician
considers that the body will receive no benefit from taking food until the
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Buch The Complete Plato"
The Complete Plato
- Titel
- The Complete Plato
- Autor
- Plato
- Datum
- ~347 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 1612
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International