Seite - 854 - in The Complete Plato

true and perfect State. YOUNG SOCRATES: To be sure. STRANGER: But then, as the State is not like a beehive, and has no natural head who is at once recognized to be the superior both in body and in mind, mankind are obliged to meet and make laws, and endeavour to approach as nearly as they can to the true form of government. YOUNG SOCRATES: True. STRANGER: And when the foundation of politics is in the letter only and in custom, and knowledge is divorced from action, can we wonder, Socrates, at the miseries which there are, and always will be, in States? Any other art, built on such a foundation and thus conducted, would ruin all that it touched. Ought we not rather to wonder at the natural strength of the political bond? For States have endured all this, time out of mind, and yet some of them still remain and are not overthrown, though many of them, like ships at sea, founder from time to time, and perish and have perished and will hereafter perish, through the badness of their pilots and crews, who have the worst sort of ignorance of the highest truths—I mean to say, that they are wholly unaquainted with politics, of which, above all other sciences, they believe themselves to have acquired the most perfect knowledge. YOUNG SOCRATES: Very true. STRANGER: Then the question arises:—which of these untrue forms of government is the least oppressive to their subjects, though they are all oppressive; and which is the worst of them? Here is a consideration which is beside our present purpose, and yet having regard to the whole it seems to influence all our actions: we must examine it. YOUNG SOCRATES: Yes, we must. STRANGER: You may say that of the three forms, the same is at once the hardest and the easiest. YOUNG SOCRATES: What do you mean? STRANGER: I am speaking of the three forms of government, which I mentioned at the beginning of this discussion—monarchy, the rule of the few, and the rule of the many. YOUNG SOCRATES: True. STRANGER: If we divide each of these we shall have six, from which the true one may be distinguished as a seventh. YOUNG SOCRATES: How would you make the division? 854