Seite - 870 - in The Complete Plato

PROTARCHUS: What question? SOCRATES: Ask me whether wisdom and science and mind, and those other qualities which I, when asked by you at first what is the nature of the good, affirmed to be good, are not in the same case with the pleasures of which you spoke. PROTARCHUS: What do you mean? SOCRATES: The sciences are a numerous class, and will be found to present great differences. But even admitting that, like the pleasures, they are opposite as well as different, should I be worthy of the name of dialectician if, in order to avoid this difficulty, I were to say (as you are saying of pleasure) that there is no difference between one science and another;—would not the argument founder and disappear like an idle tale, although we might ourselves escape drowning by clinging to a fallacy? PROTARCHUS: May none of this befal us, except the deliverance! Yet I like the even-handed justice which is applied to both our arguments. Let us assume, then, that there are many and diverse pleasures, and many and different sciences. SOCRATES: And let us have no concealment, Protarchus, of the differences between my good and yours; but let us bring them to the light in the hope that, in the process of testing them, they may show whether pleasure is to be called the good, or wisdom, or some third quality; for surely we are not now simply contending in order that my view or that yours may prevail, but I presume that we ought both of us to be fighting for the truth. PROTARCHUS: Certainly we ought. SOCRATES: Then let us have a more definite understanding and establish the principle on which the argument rests. PROTARCHUS: What principle? SOCRATES: A principle about which all men are always in a difficulty, and some men sometimes against their will. PROTARCHUS: Speak plainer. SOCRATES: The principle which has just turned up, which is a marvel of nature; for that one should be many or many one, are wonderful propositions; and he who affirms either is very open to attack. PROTARCHUS: Do you mean, when a person says that I, Protarchus, am by nature one and also many, dividing the single ‘me’ into many ‘me’s,’ and even opposing them as great and small, light and heavy, and in ten thousand other ways? 870