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knowledge of every sort stream in, and the pure mingle with the impure? PROTARCHUS: I do not know, Socrates, that any great harm would come of having them all, if only you have the first sort. SOCRATES: Well, then, shall I let them all flow into what Homer poetically terms ‘a meeting of the waters’? PROTARCHUS: By all means. SOCRATES: There—I have let them in, and now I must return to the fountain of pleasure. For we were not permitted to begin by mingling in a single stream the true portions of both according to our original intention; but the love of all knowledge constrained us to let all the sciences flow in together before the pleasures. PROTARCHUS: Quite true. SOCRATES: And now the time has come for us to consider about the pleasures also, whether we shall in like manner let them go all at once, or at first only the true ones. PROTARCHUS: It will be by far the safer course to let flow the true ones first. SOCRATES: Let them flow, then; and now, if there are any necessary pleasures, as there were arts and sciences necessary, must we not mingle them? PROTARCHUS: Yes; the necessary pleasures should certainly be allowed to mingle. SOCRATES: The knowledge of the arts has been admitted to be innocent and useful always; and if we say of pleasures in like manner that all of them are good and innocent for all of us at all times, we must let them all mingle? PROTARCHUS: What shall we say about them, and what course shall we take? SOCRATES: Do not ask me, Protarchus; but ask the daughters of pleasure and wisdom to answer for themselves. PROTARCHUS: How? SOCRATES: Tell us, O beloved—shall we call you pleasures or by some other name?—would you rather live with or without wisdom? I am of opinion that they would certainly answer as follows: PROTARCHUS: How? SOCRATES: They would answer, as we said before, that for any single 931