Seite - 932 - in The Complete Plato

class to be left by itself pure and isolated is not good, nor altogether possible; and that if we are to make comparisons of one class with another and choose, there is no better companion than knowledge of things in general, and likewise the perfect knowledge, if that may be, of ourselves in every respect. PROTARCHUS: And our answer will be:—In that ye have spoken well. SOCRATES: Very true. And now let us go back and interrogate wisdom and mind: Would you like to have any pleasures in the mixture? And they will reply:—‘What pleasures do you mean?’ PROTARCHUS: Likely enough. SOCRATES: And we shall take up our parable and say: Do you wish to have the greatest and most vehement pleasures for your companions in addition to the true ones? ‘Why, Socrates,’ they will say, ‘how can we? seeing that they are the source of ten thousand hindrances to us; they trouble the souls of men, which are our habitation, with their madness; they prevent us from coming to the birth, and are commonly the ruin of the children which are born to us, causing them to be forgotten and unheeded; but the true and pure pleasures, of which you spoke, know to be of our family, and also those pleasures which accompany health and temperance, and which every Virtue, like a goddess, has in her train to follow her about wherever she goes,— mingle these and not the others; there would be great want of sense in any one who desires to see a fair and perfect mixture, and to find in it what is the highest good in man and in the universe, and to divine what is the true form of good—there would be great want of sense in his allowing the pleasures, which are always in the company of folly and vice, to mingle with mind in the cup.’—Is not this a very rational and suitable reply, which mind has made, both on her own behalf, as well as on the behalf of memory and true opinion? PROTARCHUS: Most certainly. SOCRATES: And still there must be something more added, which is a necessary ingredient in every mixture. PROTARCHUS: What is that? SOCRATES: Unless truth enter into the composition, nothing can truly be created or subsist. PROTARCHUS: Impossible. SOCRATES: Quite impossible; and now you and Philebus must tell me whether anything is still wanting in the mixture, for to my way of thinking the argument is now completed, and may be compared to an incorporeal law, which is going to hold fair rule over a living body. 932