Seite - 985 - in The Complete Plato

let down by the air-pipes into the lungs, the other by the side of the air-pipes into the belly. The former he divided into two branches, both of which he made to meet at the channels of the nose, so that when the way through the mouth did not act, the streams of the mouth as well were replenished through the nose. With the other cavity (i.e. of the greater weel) he enveloped the hollow parts of the body, and at one time he made all this to flow into the lesser weels, quite gently, for they are composed of air, and at another time he caused the lesser weels to flow back again; and the net he made to find a way in and out through the pores of the body, and the rays of fire which are bound fast within followed the passage of the air either way, never at any time ceasing so long as the mortal being holds together. This process, as we affirm, the name-giver named inspiration and expiration. And all this movement, active as well as passive, takes place in order that the body, being watered and cooled, may receive nourishment and life; for when the respiration is going in and out, and the fire, which is fast bound within, follows it, and ever and anon moving to and fro, enters through the belly and reaches the meat and drink, it dissolves them, and dividing them into small portions and guiding them through the passages where it goes, pumps them as from a fountain into the channels of the veins, and makes the stream of the veins flow through the body as through a conduit. Let us once more consider the phenomena of respiration, and enquire into the causes which have made it what it is. They are as follows:—Seeing that there is no such thing as a vacuum into which any of those things which are moved can enter, and the breath is carried from us into the external air, the next point is, as will be clear to every one, that it does not go into a vacant space, but pushes its neighbour out of its place, and that which is thrust out in turn drives out its neighbour; and in this way everything of necessity at last comes round to that place from whence the breath came forth, and enters in there, and following the breath, fills up the vacant space; and this goes on like the rotation of a wheel, because there can be no such thing as a vacuum. Wherefore also the breast and the lungs, when they emit the breath, are replenished by the air which surrounds the body and which enters in through the pores of the flesh and is driven round in a circle; and again, the air which is sent away and passes out through the body forces the breath inwards through the passage of the mouth and the nostrils. Now the origin of this movement may be supposed to be as follows. In the interior of every animal the hottest part is that which is around the blood and veins; it is in a manner an internal fountain of fire, which we compare to the network of a creel, being woven all of fire and extended through the centre of the body, while the outer parts are composed of air. Now we must admit that heat naturally proceeds outward to its own place and to its kindred element; and as there are two exits 985