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Yes, he replied; I agree with you in thinking that mankind are deprived of
truth against their will.
And is not this involuntary deprivation caused either by theft, or force, or
enchantment?
Still, he replied, I do not understand you.
I fear that I must have been talking darkly, like the tragedians. I only mean
that some men are changed by persuasion and that others forget; argument
steals away the hearts of one class, and time of the other; and this I call theft.
Now you understand me?
Yes.
Those again who are forced, are those whom the violence of some pain or
grief compels to change their opinion.
I understand, he said, and you are quite right.
And you would also acknowledge that the enchanted are those who change
their minds either under the softer influence of pleasure, or the sterner
influence of fear?
Yes, he said; everything that deceives may be said to enchant.
Therefore, as I was just now saying, we must inquire who are the best
guardians of their own conviction that what they think the interest of the State
is to be the rule of their lives. We must watch them from their youth upward,
and make them perform actions in which they are most likely to forget or to
be deceived, and he who remembers and is not deceived is to be selected, and
he who fails in the trial is to be rejected. That will be the way?
Yes.
And there should also be toils and pains and conflicts prescribed for them,
in which they will be made to give further proof of the same qualities.
Very right, he replied.
And then, I said, we must try them with enchantments—that is the third
sort of test—and see what will be their behavior: like those who take colts
amid noise and tumult to see if they are of a timid nature, so must we take our
youth amid terrors of some kind, and again pass them into pleasures, and
prove them more thoroughly than gold is proved in the furnace, that we may
discover whether they are armed against all enchantments, and of a noble
bearing always, good guardians of themselves and of the music which they
have learned, and retaining under all circumstances a rhythmical and
harmonious nature, such as will be most serviceable to the individual and to
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Buch The Complete Plato"
The Complete Plato
- Titel
- The Complete Plato
- Autor
- Plato
- Datum
- ~347 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 1612
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International